Birds of Passage: A Review
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****THIS IS A SPOILER FREE REVIEW!! THIS REVIEW CONTAINS ZERO SPOILERS!!****
My Rating: 4 out of 5 stars
My Recommendation: SEE IT. A unique and original take on the drug lord narrative that is heightened by its setting among an indigenous tribe in Columbia.
Language: Spanish, Wayuu, Wiwa - With English Subtitles.
Birds of Passage, written by Maria Camilla Arias and Jacque Toulemonde Vidal and directed by Ciro Guerra and Cristina Gallego, is a story that chronicles the rise of an indigenous Wayuu family who are key players in the birth of the illegal drug business in Columbia from the 1960’s to the 1980’s. The film stars Carmina Martinez and Jose Acosta with supporting turns from Natalia Reyes, Jhon Narvaez and Juan Batista.
Having just recently watched all three seasons of the Netflix show Narcos, which tells the story of Columbian drug kingpin Pablo Escobar, I was intrigued to learn more about the origins of the drug business in Columbia. Birds of Passage is a fantastic companion piece to Narcos, as it goes back to the beginning when the drug trade genie was let out of the bottle In Columbia.
Birds of Passage is part biblical fable and part Homeric saga that teaches of the perils of avarice, ambition and the betraying of core familial and tribal traditions. If you mixed the biblical stories of Adam and Eve, Cain and Abel (along with dashes of Noah and Exodus) with The Iliad and The Odyssey, threw in the Prodigal Son and a plague, mixed them all together in a bowl of Jungian and Shamanic dream analysis you’d get the mythic core of Birds of Passage.
The story is structured in the form of a historical epic poem sung to life by one of the tribal word-keepers/historians and is broken into five cantos (songs) that tracks the trials and tribulations of the protagonist family. At the epicenter of the birth Columbian drug trade were the indigenous peoples known as the Wayuu, who are a collection of various large extended families and clans. The Wayuu are culturally shamanic and it is their ancient traditions that kept the peace between the clans and the tribe functioning.
When a prodigal son of the tribe, Rapayet, returns from time away working with the distrusted alijuana (Spanish Columbians) and wants to marry the daughter of the clan’s steely matriarch Ursula, who is against the union, this story takes its first fateful steps.
Birds of Passage is sort of like a Columbian version of The Godfather, except maybe would be better titled The Godmother due to the matriarchal power on display. Rapayet is a Michael Corleone character, bound by traditions and a conservative temperament but surrounded by those who are less controlled and more reactive than he. Ursula is like Don Corleone, a looming presence whose reputation is the real power behind the throne.
The film is also reminiscent of other famous drug lord/crime saga stories like Narcos and Scarface but what sets Birds of Passage apart is the setting of this character arc within the highly structured Wayuu shamanic tradition. As the tag line of the film eloquently and accurately states, “Generations of tradition. Consumed by greed.”
Having spent centuries fighting off other tribes and colonialism, the Wayuu are distrustful of outsiders. This sort of nativism is a survival mechanism and as Ursula continually points out, the Wayuu ignore this tradition at their peril. The drug business is the Trojan horse that invites the outside world into the protected enclave of the Wayuu. The tight circle of trust around the Wayuus even excludes Rapayet, but once he is let in the walls become thinner and it is easier for the alijuana to follow and with them the Americans and all the trouble.
As the film points out, the drug trade is a direct result of America’s fight against communism and its evangelizing of capitalism. Without capitalism and American imperialism, the drug trade never metastasizes, and the drug war never becomes a permanent state.
Birds of Passage is a meditation on capitalism and how, for good or for ill, it is an acid that destroys everything it touches. The futility of the drug war is intentional and that becomes glaringly obvious whenever you watch any film about drug lords because what makes illicit drugs so profitable is the fact that they are illicit. Because the drugs are illegal is also why violence surrounding the sale of them is inevitable.
The film is also a contemplates shamanism, traditionalism, tribalism and the loss of cultural memory. The cost to the Wayuu for the easy money made growing and selling marijuana is for their entire culture to be dashed upon the rocks of American capitalism with their history and sense of self lost forever.
Birds of Passage visually looks terrific and a big part of that is the setting. The region of Columbia where the Wayuu live is part desert and part lush forest so the contrasts of the washed out white of the desert and the lush green of the forests makes for a sumptuous visual feast, as do the wide open expanses. Directors Guerra and Gallego also wisely use a lot of animal symbolism and some cinematically striking dream sequences to further heighten the film’s visual style.
The acting is also solid across the board. Jose Acosta as Rapayet is particularly good going from a brash young man (hunter) to powerful tycoon (hunted) without skipping a beat. Carmina Martinez as Ursula is terrific too, embodying the power of her position with an exacting precision.
Beautifully photographed, well-acted and profoundly insightful, Birds of Passage takes a distinctly original path through the familiar territory of the drug lord narrative. The perilous journey from rags to riches and beyond on display in this film doesn’t just apply to greedy Columbian drug lords, but also to those who created them in the first place…Americans. It seems obvious that, like the Wayuu, America has sold its soul to the highest bidder and will soon enough come to the same end as the Wayuu…victims of their own success and to their own addictive greed.
©2019