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What Killed Michael Brown? Documentary: A Review

My Rating: 4.25 out of 5 stars

My Recommendation: SEE IT. A must-see new documentary that eviscerates the mainstream narrative on race in America and insightfully reveals the manipulations and machinations that distort modern-day race relations.

What Killed Michael Brown? is the most important documentary of the year. The film, which is exquisitely directed by Eli Steele and gloriously written and narrated by famed conservative black intellectual Shelby Steele, takes a deep dive into the tangled web of race in America through the death of Michael Brown in Ferguson, Mo. in 2014.

From the get go the movie jumps out at you, not with cinematic bombast but with a subtle brilliance. The opening title sequence uses the same distinct font as Quentin Tarantino’s Jackie Brown and by so doing lets viewers know it is unabashedly challenging popular myth.

This film is a searing, scintillating and staggering examination of race in America, but make no mistake, it is not some emotionalist screed or partisan polemic, it is a thoughtful, reasoned and measured commentary.

Shelby Steele, the film’s narrator, is armed with an impressive background in civil rights, a towering intellect and a monumental mastery of language, which allows him to confidently march viewers through the maze and minefield of race without ever misplacing a step.

Steele frames the American conflict over race as a battle between “poetic truth” and “objective truth”. Poetic truth is a distorted and partisan version of truth and is used by race hustlers and charlatans like Reverend Al Sharpton and former Attorney General Eric Holder, to paint Michael Brown as an innocent victim and noble martyr for the cause.

This poetic truth conflates present with the past, which results in the tragedy of Michael Brown being transformed into a continuation of slavery’s violence and Jim Crow era lynching by depraved whites.

Through this paradigm, Michael Brown becomes all black people, and all black people become Michael Brown.George Floyd

The establishment media and racial activists embrace this poetic truth because their objective is coercion, not reason.

This version of truth does two critically destructive things, it gives blacks an identity through victimization, and it gives whites a way to assuage their racial guilt.

As Steele explains in the film, “white guilt became black power”. This dynamic set up a vicious cycle where blacks use victimhood to exploit white guilt, and whites steal agency from blacks in order to assuage said guilt. Therefore the learned helplessness of blacks feeds the self-centered, narcissistic paternalism of whites and vice versa.

As Steele insightfully declares, “humans never use race except as a means to power…never an end, always a means. “ This is contrasted by the vision of Steele’s working class, minimally educated father who grew up under Jim Crow and fervently “favored character over race as a means to power.”

As seen in Ferguson in 2014 and in recent months all across America, racial anger has become ritualized and choreographed. Grievance is claimed without evidence and protest encouraged with no good faith it will lead to anything.

Whether it be Michael Brown, George Floyd or Brianna Taylor, these deaths are seen less as tragedies and more as opportunities.

The film highlights Al Sharpton as one of the more aggressive opportunists and as the epitome of the race grievance peddler. Reverend Al’s mendacious model is now used by Black Lives Matter and their ilk, who are just as intellectually and morally dubious as their duplicitous mentor.

Unlike the extraordinarily successful and morally impeccable civil rights movement led by Martin Luther King Jr., which exposed its opponents as devoid of moral authority, BLM and Sharpton are themselves morally bankrupt.

As the film points out, none of these opportunists are interested in the development of black people or communities, but in “justice”, and their definition of “justice” is amorphous, ever expanding and rooted entirely in emotionalism and greed.

Steele uses the immigrant owned convenience store in Ferguson where the Michael Brown tragedy began, as proof of the absurdity of the demand for alleged “justice”.

The mob demands the store owners shut down for three days on the anniversary of Brown’s death as well as a whole host of other demands. The owners acquiesce, but it is never enough. Once one demand is fulfilled, a new and more egregious one sprouts up…until finally the mob is clamoring for the store owners to literally give away their store to protestors.

Besides the movie’s robust intellectualism, it is also exceedingly well made, and like its soulful and melancholy jazz soundtrack, never loses its pace or rhythm.

In a bizarre twist, considering the high quality filmmaking on display, Amazon first refused to allow What Killed Michael Brown? to run on its streaming service, claiming it “doesn’t meet Prime Video’s content quality expectations”.

It’s ironic that major corporations like Amazon are now emphasizing black artists but when those artists don’t toe the establishment line on race, they are told to sit at the back of the bus.

Thankfully, after much public pressure, Amazon has now relented and is allowing the film to stream for purchase on their service. But this is not the first time, and it certainly won’t be the last time that mainstream gatekeepers try to silence truth tellers.

In conclusion, What Killed Michael Brown? is mandatory viewing because it is an intellectually vibrant, finely crafted piece of work that brazenly and bravely reveals the uncomfortable reality of race in America today. SEE IT NOW!

 A version of this article was originally published at RT.

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