The Emotionalist Buffoonery of Charles Blow
/Estimated Reading Time: 5 minutes 22 seconds
This past Friday night, New York Times columnist Charles Blow was a guest on Bill Maher’s insipid HBO show Real Time, where Blow made a strong case for his emotionalist buffoonery. Blow then followed that up on Monday morning when he solidified those findings with an op-ed in The New York Times.
The most glaring example of Mr. Blow’s aforementioned emotionalist buffonery occurred on Real Time during a discussion on abortion and the Hyde amendment, a 1976 law which prohibits government funds from being used on abortion. It was at this point that Mr. Blow indignantly got up on his high horse, which is no doubt named Mr. Tibbs, and proclaimed that the Hyde amendment was meant to specifically target black women.
Blow said, “they knew this was about poor women…particularly on Medicaid, and that most of those women are not white women. That this is black women who are poor. And that they were cutting off access for those women because those were the ones that they could cut it off for.”
Blow’s thesis can basically be boiled down to this…that an evil “they”, which he would no doubt label white supremacists or racists, including members of the Democratic party by the way, came together in 1976 to specifically target black women and collectively punish them by not funding their abortions through the Hyde amendment.
Even a cursory examination of Mr. Blow’s premise exposes the absurd illogic of it all, and anyone with half a brain in their head can easily discern that Blow has less than half of one in his. Blow reveals himself with this thesis to be either a liar, a moron, or both.
Let’s dissect Mr. Blow’s premise on the most basic level. If someone is a racist or a white supremacist, why would they want to limit abortions for black women which would result in more black children being born and not less? Wouldn’t the white supremacist be afraid that the more black children there are…the more whites will have to give their hard-earned money to “welfare queens” to feed and cloth these black children? Doesn’t the racist also believe that these black children will grow to become criminally inclined black adults who will either masterfully leach off of the welfare system or rape white women and rob and steal from white men? So wouldn’t a white supremacist or racist want there to be MORE abortions of black children in order to, in their mind, “cull the savage herd”, so to speak? Obviously Mr. Blow’s thinking is at odds with itself as it believes that Hyde amendment supporters hate black people so much that they want more of them.
Another major problem with Blow’s thesis is that it distorts facts in order to make its point. Blow’s claim that “this was about poor women, particularly on Medicaid, and that most of those women are not white women” is a painful contortion of statistical reality, if not an outright lie. According to a Kaiser Family study, of all non-elderly Medicaid recipients - these are the ones who would potentially be getting abortions, whites make up 43% and blacks 18%.
It is true that a greater percentage of the black population is on non-elderly Medicaid than the white population, as blacks make up 12% of the general population and 18 % of the non-elderly Medicaid recipients, while whites make up 70% of the general population and are 43% of non-elderly Medicaid users, but in terms of raw numbers, whites are by far the highest group of recipients as nearly 24 million whites receive non-elderly Medicaid, which is double the amount of blacks that do, which is 11.5 million. If the Hyde amendment is a racist weapon to hurt black women, it might be a boomerang because it hurts considerably more white women than its alleged intended target.
Another striking thing is that the foundation of Blow’s argument about the Hyde amendment is based on the idea that blacks receive far more Medicaid benefits than whites do. This assumption by Blow is contrary to the facts and is pretty blatantly “racist”, or at least Blow would think it was if a white person espoused it.
Of course, Maher’s audience, filled with sycophants and fools, cheered Blow from his opening statement solely because he used the magic word “equality”. Any lies or distortions of statistical reality that he made after that are irrelevant to these dullards and dopes who immediately shut off their critical thinking ability and mindlessly cheer every time they hear the words “equality”, “diversity” or “inclusion”.
As for Blow’s piece in the NY Times, “‘Help Us!’ The Panic at D.C. Pride”, it is a powerful display of charlatantry and psychosis in action. In the article, Blow describes how as he was getting dressed in his hotel room in Washington D.C. this past weekend, he heard a commotion in the hallway and then four young white women were banging on his door for help. The women were running away from the Gay Pride parade where a panic had ensued when there were thought to be gunshots.
In one of the unintentionally funnier moments in the article, Blow describes the situation thus, “they were panicked, so I figured that the best thing I could do for them was to be a calming presence.” The idea of Charles Blow, a professional hysteric, being a “calming presence” at any point in time shows you how self-deluded he really is. On top of that, can you imagine being the poor soul, running for your life and looking for someone to defend you and frantically knocking on random doors and then one opens and for a split second you think you are saved and then you realize it is Charles Blow looking back at you? How deflating must that be to think Charles Blow, the man whose panties are in a perpetual bunch, is supposed to protect and defend you from some impending danger?
The sit-com level ridiculousness of Blow helping four frightened lesbians aside, what is really striking about the article is that it is at once about a panic, yet is also an an exercise in creating and sustaining a panic.
What is most unintentionally illuminating about Blow’s article is the panic it describes is based upon a non-event, as there were no threats or guns pulled or shots fired at the Pride parade in Washington, D.C. that day. This panic was ignited by our cultural mania over “mass shootings”. Blow is blind to that irony as he writes, “Those women in my room had every right to fear for their lives. It was perfectly understandable that they could believe that a mass shooter could be anywhere…”. Blow is endorsing the notion here that the boogie man of a mass shooter could literally “be anywhere”. Under these Orwellian and broad parameters that means that there is literally nowhere where you are safe from an evil mass shooter. In theory that is true, I suppose, but it is also true of other media “boogie men” through the years, like Muslim terrorists or black gang members or Latino illegal immigrants.
The reality is that the media plants lots of fears in America’s cultural consciousness, but that doesn’t mean that they are rational. Throughout American history there have been similar panics to the current “mass shooting” panic that Charles Blow endorses. In the 1950’s there were panics over switchblades. In the 1970’s panics over crimes and drugs began and continue to this day. In the 1980’s there were panics over videogames, dungeons and dragons and AIDS, and the list goes on and on and on. Hell, the summer before 9-11 the media was in a full blown panic over shark attacks.
The panic at the Pride parade came about as a result of media conditioning people to be constantly afraid, and Mr. Blow does the same thing with his article on the subject. As Blow writes in his column, “Mass shooters have become our domestic terrorists, and the possibility of their presence and threat of their carnage is now an ambient dread in the American psyche.”
This type of conditioning is standard procedure for tyrants of every stripe, an example of which was the Bush administration’s heightening of the “ambient dread in the American psyche” over Muslims terrorists in the years after 9-11. The government and the media preyed upon people’s fear and used that fear-based compliance to eviscerate civil liberties and catastrophically invade Iraq.
Of course Muslim terrorists do exist, but fear of them is inversely proportional to the threat they represent, as over their lifetime Americans are more likely to die from from their tv falling on them than in at the hands of a foreign terrorist.
The “ambient dread” of being killed in a mass shooting is equally irrational as the lifetime odds of being killed in a mass shooting are about equal to the chance of dying by legal execution in America.
The truth is that the media and government stoke fears in order to frighten people and trigger them to act out of emotion and not reason. A perfect example of this are the four young women in Blow’s story who, even after knowing that there was no threat, still demanded that Blow escort them out of his hotel (This begs the question, what type of weak-kneed feminists are these lesbians that they need a man to defend them, and then even need him to hold their hand once the threat is gone?). When people are scared and emotional, they are easily controlled and manipulated because they are looking for someone to protect them. In the wake of 9-11 the American people acted no different than those four women in Blow’s hotel room when they embraced the Patriot Act and then the Iraq war.
The lesson that Charles Blow learns from the hysterical panic at the Pride parade is the exact opposite of what it should be. Even after time passed and the heat of the moment cooled, instead of acknowledging the over-reaction and trying to get his readers to stay calm and think logically, Blow doubled down on the mania with his article by insisting that the irrational hysteria on display at the Pride parade is deserving of dissemination and amplification.
For Charles Blow and his ilk, subjective feelings trump objective reality and emotion is more important than reason. Blow feels like the Hyde amendment is written by racists to punish black women, and won’t let facts or logic dissuade him from that subjective feeling which is very distorted from objective reality. These four women from the Pride parade were panicked and in an emotional state but Mr. Blow doesn’t try and “be a calming presence” by recognizing objective reality of the fact that there was no shooter, and there is a very slim statistical possibility of dying at the hands of a mass shooter, but instead embraces emotionalism, irrational fear and hysteria by cultivating the hysteria and stoking the flames of fear.
The conclusion I draw from Charles Blow’s work is that he is impossibly enthralled with his identity as a victim and that distorts his grasp and perception of reality. Blow is the proverbial black hammer who sees the whole world as a racist white nail. Blow’s addiction to his victim identity blinds him to the obvious gaping holes in his logic regarding racists and the Hyde amendment and the statistical reality of the impact of that amendment on white people. It also forces him to impulsively embrace an invigorating but deceptive emotionalism which leads him to be a compulsive hysteric forever on the search for his next high of indignation and outrage. This is evidenced in his writing, as his formula for his columns is one part righteous rage, one part victim hood mantra, combined with a total lack of nuance, introspection or commitment to Truth. Wash. Rinse. Repeat.
The bottom line is this, Charles Blow is a raging mediocrity as a writer and an insipidly and insidiously vapid and grotesque thinker, yet because he wears the mask of the noble and defiant victim he is a “useful idiot” to those in power and is thus given a prime spot in the esteemed New York Times. And from this lofty cultural perch he does what he was hired to do…dissemble, distort, distract and disinform his readers all in service to his own narcissistic psychological desires and the status quo, which keeps him thoroughly enslaved in a perpetual cycle of victim hood.
To be fair to Charles Blow though, he and his lack of testicular fortitude and intellectual integrity are just symptoms of the disease that is currently ravaging our culture and eating away at it from the inside out. This disease of narcissism, emotionalism and the exultation of victim hood, is like syphilis, if left untreated, it leads to insanity and then death. As evidenced by Charles Blow’s recent ramblings, we are obviously well into the insanity stage.
©2019