"Everything is as it should be."

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The Wonder: A Review - If You Hate the Irish, You'll Love This Film

****THIS IS A SPOILER FREE REVIEW!!! THIS REVIEW CONTAINS ZERO SPOILERS!!****

My Rating: 2.25 out of 5 stars

My Recommendation: SKIP IT/SEE IT. Some solid performances and beautiful cinematography are tainted by the film’s Hollywood narrative and truly ugly anti-Irish ideology.

The Wonder, directed by Sebastian Lelio and written by Alice Birch and Emma Donoghue based on Donoghue’s novel of the same name, is a new Netflix film that tells the story of an English nurse sent to a rural Irish town in 1862 to investigate the supposed miracle of a young girl who hasn’t eaten in four months.

The nurse, Elizabeth “Lib” Wright (Florence Pugh), must struggle against patriarchal forces, local custom, and deeply-ingrained religious belief to try and find the truth about what exactly is happening to Anna O’Donnell (Kila Lord Kassidy), the allegedly miraculous young girl.

The Wonder has a lot of things going for it in attempting to keep me interested. First of all, the film stars Florence Pugh, an actress of great talent and skill who thus far has never failed to impress me. Even in the recent cinematic disaster that was Don’t Worry Darling, Pugh delivered a worthy performance. No small feat in such a bad movie.

Secondly, my grandfather grew up in an impossibly tiny, rural village in County Mayo in the West of Ireland which was very close to the town of Knock. Knock, for those who don’t know, is a religious shrine and place of pilgrimage because in 1879 apparitions of the Virgin Mary, St. Joseph and St. John the Baptist all appeared to a group of villagers.

The Catholic Church has long since put its stamp of approval on the Knock incident and such notables as Pope John Paul II, Pope Francis, Mother Teresa and arguably the most Holy and most notable Catholic of all, me, have visited the shrine.

The Wonder reminds of the mystery at Knock because of the question of religious validity at the heart of its narrative as well as the rural and somewhat foreboding and forbidding nature of the setting.

All of this is to say that The Wonder had me intrigued simply from its premise, but unfortunately it makes certain choices, some odd, some predictable, some rather vicious and ignorant, that greatly diminishes its value.

For example, the film opens with the shot of a movie soundstage accompanied by a voice-over telling viewers “This is the beginning of a film called The Wonder. The people you are about to meet, the characters, believe in their stories with complete devotion. We are nothing without stories. And so we invite you to believe in this one.”

The camera then turns its attention to a movie set populated by actors, and through voice-over the narrator sets the scene telling us that its 1862 and English nurse Elizabeth Wright is headed to Ireland and the story begins…but not without a small comment that speaks volumes about the film’s ugly ideology – but more on that later.

I found this attempt at an unorthodox artistic opening to be painfully patronizing and distracting as it needlessly creates a hurdle to suspending disbelief while speaking down to its audience. The detached narrator later resurfaces in the film but not enough for it to be profound or to make any sort of narrative or artistic sense.

Once the actual story begins, we are treated to two positive things, firstly, Florence Pugh once again proves her worth as she gives a very solid performance as the lead “Lib”.

The rest of the cast all do solid work as well, with Brian F. O’Byrne, Ciaran Hinds, and Toby Jones doing dutiful work in supporting roles. Kila Lord Cassidy is also good as the young girl in question, Anna.

In addition to the acting, the film is beautifully shot by cinematographer Ari Wegner, who makes the most of the Irish setting and the candlelit era. Wegner scored an Oscar nomination for her work on The Power of the Dog last year and I wouldn’t be surprised if she snags another this year with The Wonder.

The problem though is that the window dressing of Wegner’s crisp and luscious cinematography and Pugh’s pointed performance are overshadowed by the smug, deplorable politics of the film and the pedestrian nature of its narrative, which ultimately spirals into preposterousness and banality.  

I’ll refrain from going too much further into the plot of The Wonder so as to avoid spoilers and conserve the viewing experience for those interested, but I will say that the Hollywood nature of the narrative ultimately fails to live up to the artistry of Pugh and Wegner.

The surface politics of the film are predictably trite with the usual misandry and anti-religious (more accurately anti-Catholic) sentiments of our vacuous era front and center. Pugh’s “Lib”, like every female protagonist nowadays, struggles against the all-powerful patriarchy which infects the entirety of the world with its singular evil. Yawn.

To give an indication of the film’s intellectual vapidity and political crudeness, “Lib” is the female “liberator” – how subtle - trying to free a young woman, Anna, from the grips of backwards Irish-Catholicism and bring her to a progressive utopia. Eye roll.

As formulaic as the ‘patriarchy as villain’ storyline is, the thing that really repulses is the unabashed anti-Irishness of the film.

Now for that small but revealing voice-over comment I referred to earlier. It was made by the narrator at the tail end of the unorthodox opening to the film. The narrator explains that “Lib” is an Englishwoman traveling to Ireland while the potato famine of the previous decade is tapering off, and then we are told with a seemingly straight face that “The Irish hold the English responsible for that devastation.” Ummm…No shit. “The Irish hold the English responsible for that devastation” BECAUSE THE ENGLISH WERE RESPONSIBLE FOR THAT DEVASTATION!

What makes it even worse is that the narrative of the film is such that it doesn’t just minimize The Great Hunger, which killed a million Irish and displaced twice as many, its sub-text is that the famine was the fault of the Irish – to the point of being their choice. I mean, this is a story about a girl who doesn’t eat – and thus may be starving herself for ulterior motives. That’s pretty explicitly saying the Irish are liars responsible for their own starvation – which is obviously historically wholly inaccurate.

Imagine if a film about Jews in Europe in 1948 opened with a voice-over stating that in regards to the Holocaust “Jews hold Nazis responsible for that devastation” and then dramatized how Jews were actually the ones who caused the Holocaust, and the protagonist is a Nazi sent to liberate a Jew from other Jews. Or a film about former slaves in the American South in the wake of the Civil War describing slavery with “blacks hold white southerners responsible for that devastation”, and then dramatized that blacks were actually responsible for slavery and a white Southerner is the intelligent protagonist trying to free a black man from stupid and backward black people.

People in our current culture of outrage would be apoplectic at such an insidious and insipid twisting of history being imposed on those two groups that are officially-approved as victims. But with the Irish no one bats an eye at their attempted extermination first being downplayed and then actually blamed on them.

The Netflix show The Crown is currently getting some heat because Queen Elizabeth II recently died and they aren’t being adequately respectful to her or something, but The Wonder minimizes and Brit-washes the genocide of the Irish, and then blames the Irish for it, and no one says a word. Yes, let’s respect the Queen, symbol of British colonialism that murdered millions not just in Ireland but across the globe, and let’s portray these victims of the British Empire, like the Irish, as the true brutal monsters who brought the horrors upon themselves. Insane.

The Wonder maintains this aggressive anti-Irish attitude throughout, portraying the Irish as a cruel, backwards, barbaric and utterly savage people with Lib being the English voice of reason/saviour.

The film, not surprisingly, does the same with Catholicism. Of course, audiences are so conditioned to hate the Catholic Church in modern film (and culture) that I doubt anyone will care. And to be clear, it’s not like the Catholic Church over the years hasn’t dutifully earned the scorn it receives. It’s just that singling out a specific religion as an abominable institution, while whitewashing the evils of the British Empire, is a bit much and feels ever so slightly hypocritical.

Director Sebastian Lelio, a Chilean, may very well be ignorant of the history of Ireland, the British responsibility for the genocide of The Great Hunger and for centuries of violence and oppression across the globe. But if you’re going to make a movie about Ireland you might want to read up a bit on the place and the people. Lelio’s ignorance is on him. And if it isn’t ignorance, and if he really thinks this way, then that says more about his moral and ethical depravity than it does about the Irish and Catholicism.

The film’s co-writer Emma Donoghue, who authored the book it’s based upon, is an Irish woman. Her take on Ireland, the Great Hunger, and the relationship with the English is stunning for its imbecility. Donoghue’s Irish self-loathing is no doubt fueled by her having grown up a lesbian in Ireland, which at the time was a robust Catholic country. I assume that wasn’t easy, but hating Catholicism for its sins is still no excuse to ignore history and reflexively lick English boots.

It's fascinating to see Lelio and Donoghue’s hierarchy of beliefs play out in real time in their movie. I’ve no doubt both are devout liberals and believe they are profoundly expressing those beliefs with this story. But their blind spot is that they’ve placed anti-Catholicism, and by extension anti-Irishness, higher on their hierarchy than anti-British colonialism, which is both astonishing and revealing. This choice speaks to the current tortured state of the bourgeois, capitalism-addicted liberal mind and its accompanying depraved and trans-actional morals and ethics.

Despite the rancid ideology of the film, The Wonder is bursting with cinematic possibilities, but unfortunately the potential complexity of the premise is scuttled on the rocks of simplicity due to acute artistic vacuity and story-telling conventionality.

To the film’s credit, it did keep me captivated for a good portion of its 103-minute run time, but ultimately left me deeply dramatically and narratively unsatisfied at the end. In addition, it’s aggressive anti-Irishness left me aggravated and agitated.

The Irish have been through a lot through the years, from conquest to occupation to subjugation to discrimination to genocide to civil war to terrorism and all the rest. We’ve survived it all, and goodness knows we’ll survive some rather forgettable anti-Irish movie streaming on Netflix too.

©2022

Royal Family Documentary: Review and Commentary

My Rating: 2 our of 5 stars

My Recommendation: SKIP IT. Not enough of value to see here to make it worth your time.

Royal Family, the 1969 fly-on-the-wall BBC documentary that chronicled a year in the life of Queen Elizabeth II and the royal family, which the Queen banned in 1972 for “cheapening” the royals by removing their mystique, recently resurfaced on YouTube and caused much consternation at Buckingham Palace.

Both Buckingham Palace and the BBC wanted the film to remain under wraps and so Youtube removed it for copyright infringement. Prior to the leak on Youtube, the documentary had also been brought back into the public’s attention this past year by the hit Netflix show The Crown, which dramatized the making of the film and the reaction to it.

Being the ever-intrepid film critic that I am, I tracked the royally blacklisted film down and gave it a gander, and I’m wondering what the Queen is all bent out of shape about.

The film doesn’t “cheapen” the royal family…the thing that has cheapened the royal family has been their sordid, low-rent behavior these past 50 years.

The film’s most shocking and most genuine scene, comes at the end, where Queen Elizabeth II recounts to her family how difficult it was to keep a straight face when meeting the U.S. Ambassador because he looked like “a gorilla”.

I suppose the Queen calling the U.S. Ambassador a gorilla could be seen as a big deal in 1969, but after the last 50 years of royal chicanery, it barely registers as a blip on the radar screen.

For instance, “Gorilla-gate” pales in comparison to Prince Charles being exposed as a spineless (and lacking another piece of vital male anatomy) coward for his treatment of his wife Diana, his affair with Camilla Parker-Bowles and his ugly divorce.

It also pales in comparison to the Prince Andrew-Fergie fiasco and the recent revelations regarding Prince Andrew’s pernicious sexual predation. 

And it isn’t nearly as bad as Prince Harry’s falling for the malignant malcontent Meghan Markle, and then the ensuing embarrassment of Megxit.

While the film closes with the mild chuckle of “Gorilla-gate”, what precedes that is an hour and a half of the most horrifically monotonous and mundane documentation of royal minutiae imaginable.

The most striking thing about the documentary is, like the royal family itself, how painfully dull, contrived, manufactured and repetitive it is.

The film aggressively tries to paint the royals as a “working family” whose family business happens to be being royalty. It incessantly refers to the Queen ‘going back to work’ or even while on holiday, and she seems to be perpetually on holiday, still being ‘on-duty’. What that duty is exactly is never quite clear.

Some of the most unintentionally funny scenes are of Queen Elizabeth II and Prince Philip pretending to do paperwork. Like bad actors they poorly improvise scenes where they blankly look at papers and inanely talk to aides about it…and it’s hysterical. This happened so often it felt like the movie should’ve been titled “The Banality of Busy Work”.

The two of them are also perpetually looking at a bevy of newspapers, but like illiterate extras on a big-budget movie set, they don’t seem to actually read any of them, just scan them looking for pictures of themselves.

To be fair, the Queen does almost come across as human a few times, but the biggest takeaway regarding her is that if dead-eyed, mindless small talk were Olympic sprinting she would be Usain Bolt.

Not surprisingly since he is a pompous blowhard and jackass with a pilot’s license, Prince Philip comes across as a complete pompous blowhard and jackass with a pilot’s license.

As for Prince Charles, the documentary opens with a scene of him, then in his early twenties, water-skiing shirtless. The sight of the pasty Charles, a black hole of anti-charisma, as the allegedly athletic man out on the water in his swim togs isn’t exactly reminiscent of Sean Connery as James Bond as much as Mr. Bean as James Bland.

In a later scene the cartoonishly goofy-looking Charles plays Cello with his youngest brother and it made me think of the in-bred, mental defective hillbilly from Deliverance playing banjo.

The purpose of Royal Family was to humanize the royals and make them relatable to show they’re just like the rest of us. That premise doesn’t fair so well when the Queen goes through her stunning jewelry collection marveling at the glorious history of pillaging that has bequeathed her such impressive accoutrements. 

They also don’t seem very relatable as they castle hop from Buckingham to Balmoral to Windsor and back again, or travel the globe on their giant yacht or personal train.

The documentary isn’t so much ‘Lifestyles of the Rich and Famous’ meets ‘The Real Housewives of Buckingham Palace’ as it is an episode of The Contrived Chronicles of the Cold, Clueless and Criminally Comfortable.

If you like watching spoiled, mindless mannequins smiling vacantly and waving robotically as they live lavish, unearned lives and attend endless ceremonies and pageants in 1969, then Royal Family is for you.

If you prefer robustly absurd comedy mixed with seedy melodrama and sex scandals, then you’re better off skipping Royal Family and watching the daily news coverage of the royal family instead.

 A version of this article was originally published at RT.

©2021

Netflix's The Crown is a Mirror of American Politics

Estimated reading Time: 3 minutes 33 seconds

Netflix’s acclaimed drama on the British royal family is back, but it feels eerily reminiscent of the trials and tribulations of the ruling class aristocrats running and ruining America.

The Crown, Netflix’s smash hit royal drama, premiered its much anticipated fourth season last week and I dutifully binged watched the whole thing.

The high-quality historical drama, which follows the travails of Queen Elizabeth II and the rest of the royals, is exquisitely produced, for the most part gloriously acted, reliably entertaining and somewhat perversely addictive.

But maybe I am suffering from presidential election PTSD, but as I watched The Crown I couldn’t help but be triggered into thinking about the horror show that is American politics….most notably because I simply had no one for which to root.

The Crown, like American politics, is populated almost entirely with villains…wicked, corrupt, cold-hearted, duplicitous, self-serving villains.

On one side we have the royal family, which reminds me of the Democrats. The show, like the establishment media here in the U.S., works hard to humanize these entitled elitists but it is a Herculean task for me to empathize with such a bunch of spoiled, self-absorbed, raging mediocrities.

This collection of modern royals is, like the decrepit and deceitful Nancy Pelosi and Chuck Schumer, well past their sell-by date.

The Queen, similar to our soon-to-be-crowned commander-in-chief Sleepy Joe Biden, is an empty vessel completely oblivious to reality, who becomes aggressively indignant when confronted with it.

The rest of the royal clan, the abrasive Prince Philip, the boozy Princess Margaret, the bitter Princess Anne and the depraved Prince Andrew, like the greedy harlots in the halls of American power, are arrogant and entitled knobs born on third base acting like they hit a triple.

Princess Diana (masterfully played by the luminous Emma Corrin), is similar to the Democratic firebrand Alexandra Ocassio-Cortez, as she is a young, pretty, dynamic breath of fresh air injected into the stuffy and stilted establishment.

As Ocassio-Cortez is thrown into the deep end of public life she will face the same existential threat as Princess Diana before her…either bend to the establishment’s will or be broken by it. The Crown shows us that Diana was broken by it, but AOC seems to be leaning more toward bending the knee, betraying her principles and kissing the right backside.

Then there is that silver-spooned sad-sack Prince Charles, who, like woke Democrats, mopes around his completely unearned luxurious lifestyle because he can’t be with the horse-faced women he loves, Camilla Parker-Bowles, but instead has to settle for the stunningly beautiful Diana. If ever there was a man who needed a punch in the face and a swift kick in the ass, it is Prince Charles.

As the indignant and self-pitying Charles gets all fussy over his love life like a baby in a wet nappy, I couldn’t help but think of Don Corleone in The Godfather slapping his weepy nephew Johnny Fontaine and telling him to “act like a man!”, something I’ve wanted to do to the whiny Democrats for the last four years.

On the other side of the ledger, at least this season, is the Iron Lady herself, Prime Minister Margaret Thatcher (Gillian Anderson – who is a disappointment in the role), who ruled Britannia from 1979 to 1990. Thatcher perfectly reflects the mindless, malignant and mendacious modern-day Republicans like Mitch McConnell and Mike Pence.

Thatcher, and her American counterpart Ronald Reagan, were loathsome and diabolical creatures who used flag waving and soaring rhetoric to deceive the masses and lead a conservative revolution that brought about the destruction of the two things it claimed it wanted to conserve – the nation and the family unit.

Most of our major problems of today can be directly traced back to Thatcher and Reagan’s revolution, which unleashed a tsunami of financialization, free trade and muscular militarization that destroyed unions and devastated the working class.

It is symbolically significant that both Thatcher and Reagan later in life suffered from dementia and Alzheimer’s Disease, as their demented approach to governing was fueled by a rapacious myopia, historical illiteracy, selective memory and a relentless lack of any foresight or consideration of consequences.

Republicans (and corporate/Clinton/Obama Democrats) still suffer from Reagan’s dementia, as they are completely incapable of coming up with a bold, new idea or any idea at all. Even Trump, who won in 2016 running against the economic globalism and neo-conservative foreign policy of establishment Republicans, suffered Reagan’s dementia as he unimaginatively governed like the swamp creature he promised to abolish.

Season four of The Crown shows that the royals despised Thatcher, who they thought uncouth and beneath them, just as much as Thatcher despised the poor men that she gleefully sends to war, as well as the working class union men she economically castrates.

The same is true in American politics, as both the Democrats and Republicans claim to be for the workingman but do everything in their power to crush the working class in favor of the investor class.

Even though The Crown triggered my election PTSD, it is a high-quality show I thoroughly enjoyed watching. The thing I liked most about The Crown was that I had the power to turn it off whenever I wanted…unlike American politics, where I am entirely powerless to put an end to the never-ending nightmare.

A version of this article was originally published at RT.

©2020