Happy as Lazzaro: A Review

****THIS REVIEW CONTAINS ZERO SPOILERS!! THIS IS A SPOILER FREE REVIEW!!****

My Rating: 4.25 out of 5 stars

My Recommendation: SEE IT. An insightful Italian fable that eloquently and poignantly speaks to our modern world and our fallen nature. Be forewarned, it is a foreign film, so those with more conventional tastes may find it a bit odd…but it really is worth giving a try if you can.

Happy as Lazzaro, an Italian drama written and directed by Alice Rohrwacher, is the story of a good-hearted simpleton, Lazzaro, who lives and works in a farming community in Italy that gets turned upside down as the modern world encroaches upon the isolated village. The film stars Adriano Tordiolo as Lazzaro, with supporting turns from Nicoletta Braschi, Sergi Lopez and Alba Rohrwacher.

Happy as Lazzaro is a fable that insightfully exposes the “progress” of 21st century capitalism that has crushed most under its heel and has broken the spirit and stolen the souls of all those fall under its spell.

Lazzaro is exquisitely portrayed by Adriano Tordiolo who imbues the character with a genuine humanity that is impeccably good-hearted without ever being cloying or gratuitous. Tordiolo gives Lazzarro a distinct physicality, his arms hanging straight down by his sides, his posture erect, his heart exposed. Like a rural Italian Chauncey Gardner, Tordiolo’s doe eyed Lazzaro is immune from cynicism and illuminated by an eternal optimism.

Lazzareo is at once a holy fool, a saint and a martyr. He is the memory of innocence and the hope of salvation. His entry into the modern world is reminiscent of the scene from The Brothers Karamozov where Christ meets The Grand Inquisitor, echoes of which are seen when Lazzaro is thrown out of a Catholic church and the sacred music follows him. Lazzaro, like Christ, is a shepherd who is unwanted in our cruel and dehumanized world.

Writer/director Rohrwacher deftly tells this gem of a story and allows the narrative to unfold at a leisurely but effective pace. Rohrwacher exquisitely creates Lazzaro’s idyllic world, and then masterfully pulls the rug out from underneath it and the viewer.

In the latter portion of the film, Rohrwacher expertly uses tempeture, both climate and color, to indicate how Lazzaro’s world has changed, from the warmth of the old village to the foreboding bleakness of the modern city.

Lazzaro’s village, Inviolata, is a symbol of both innocence and a quaint version of shared feudal exploitation. The simplicity of the earlier part of the film is then overtaken by the dark inevitability in the latter part of the movie. Everyone from Inviolata is violated and learns from this violation to spend their time out of that Garden of Eden violating others. Rorhwacher shows that the old ways of exploitation in the village have metastasized and are now global in scale, but the modern world is actually much worse because its exploitation strips the comfort, security and solace of community away from people. The modern world turns everyone into a hustler and grifter, afflicted with a narcissistic myopia focused solely on their own survival at the expense of others.

As the film teaches us, capitalism is exploitation upon exploitation, a cancer of competition where everybody is exploiting somebody…the lone exception being Lazzaro who only gets exploited but never exploits, for he is in this world but not of it. Only saints like Lazzaro can keep their integrity and humanity in tact under capitalism, but integrity and humanity is no protection from the corrupting beast of the free market or the wolf of mankind’s darker nature.

Lazzaro stands guard against the wolf, he communicates with the wolf, he knows the wolf and the wolf knows him. Lazzaro is not afraid, he is immune to fear, which is epidemic in capitalism and is also its fuel…fear of lack, fear of other, fear of self…keep us all on in a state of pain and capitalism sells us the snake oil to soothe our discomfort. Lazzaro is devoid of all of these fears and, even though he is a tireless and selfless worker, is an existential threat to capitalism.

Lazzaro is a saint, literally the last good man, an innocent whose soul and spirit is pure even though he has been exploited many times over. In the modern capitalist world all things are violated and violate…the church, government, business, people. It is no coincidence the climactic scene of the film takes place in a bank and shows that the spiritual corrosive of capitalism turns everyone into wolves…hungry and insatiable and afraid…always on the hunt for the weaker, needing to exploit…in the end, the actual wolf is replaced by us.

In conclusion, I was deeply moved by Happy as Lazzaro as it is a powerful fable that insightfully speaks to our current spiritual void and how capitalism feeds our darkest impulses. Lazzaro is like a character from a dream who comes to remind us who we really are but have long forgotten, it will do you good to spend two hours with Lazzaro trying to remember. Happy as Lazzaro is currently on Netflix and I whole-heartedly encourage you to watch it.

©2018

Roma: A Review

****THIS IS A SPOILER FREE REVIEW!! THIS REVIEW CONTAINS ZERO SPOILERS!!****

My Rating: 5 out of 5 stars

My Recommendation: SEE. IT. NOW. A directorial tour de force and utter masterpiece from Alfonso Cuaron.

Roma, written, directed, shot and edited by Alfonso Cuaron, is the story of Cleo, an indigenous young woman who works as a live-in maid for a middle-class Mexican family in Mexico City’s Colonia Roma neighborhood in the 1970’s. The film stars Yalitza Aparicio as Cleo in her first acting role.

2018 has not been a good year for movies, and as the final days of the year quickly fall away the chances of a cinematic redemption have grown ever more bleak. But sometimes a Christmas miracle occurs and a movie comes along that reminds us why God invented cinema in the first place…Roma is that movie. Simply said, Roma is a stunningly beautiful, staggeringly well-crafted masterpiece.

Director Alfonso Cuaron has made some very good movies in his time, the most notable of which were Y Tu Mama Tambien (2001) and Gravity (2013), for which he won the Best Director Oscar. My personal favorite of Cuaron’s movies is the under appreciated Children of Men (2006), which I thought was magnificent but was maybe a little too dark and too existential for audiences and Oscar voters to embrace. Cuaron’s filmography is a testament to his storytelling ability and his dedication to craft, which brings us to Roma…and in the case of Alfonso Cuaron, all roads lead to Roma.

Auteur Cuaron puts on a remarkable directorial and cinematographic tour de force with Roma. Cuaron’s direction is intimate, intricate and impeccable and creates an immersive cinematic experience that is so sublime as to be hypnotic. Cuaron’s artistic visual prowess is on full display from the very first shot of the film, which is cinematically glorious in every way, and only grows from there.

Cuaron shoots the entire movie in black and white and intermittently uses a slowly panning camera which at times goes a full 360 degrees, to masterfully tell the story of Roma with moving pictures instead of words. Cuaron’s camera movement, framing, choreography and blocking are absolutely exquisite, and are the work of a true master. In fact, you could watch Roma with the subtitles off, and if you don’t speak Spanish or Mixtec you would still have an equally profound cinematic experience. There are so many visual sequences in Roma that are so breathtaking, and dramatic scenes so gut-wrenching, that viewers are left in a cinematic stupor when it is all over.

Cuaron’s use of black and white and his complete mastery of craft are reminiscent of another great auteur’s seminal work, Martin Scorsese and his 1980 classic Raging Bull. While the story’s of Raging Bull and Roma are very different, the artistry and craftsmanship that brought them to life and propelled their narratives are very similar.

Roma is a perfect stylistic combination of realism and formalism, where the viewer is shown a realistic slice of life in Mexico City in 1970 but one that is littered with mythic and political symbolism. Everything in Roma is intentional and deliberate, filled with deeper meaning and symbolic significance.

Water opens the film and plays a vital symbolic role throughout, signifying transitions and/or baptisms and rebirths. The symbolism of dogs (and their shit) rears its head…literally…and carries with it the symbolism of status and social hierarchy throughout the film. Planes, (symbolic of higher planes of spiritual existence), containers such as eggs and cups (symbolic of the womb-the container of the life force) along with natural disasters (symbolic of God/Fate/Destiny) and social unrest (symbolic of the political as the personal) are all used throughout the movie to great affect. These rich symbols are hiding in plain sight in Roma, but their deeper mythic and archetypal meaning is pulsating just beneath the mask of Mexico City’s middle-class mundanity.

Roma is the story of one drop of water lost in the meaningful, yet mystical and mysterious, Sea of Life. It is a detailed glimpse of the specifics of one woman’s life, where tedious work is transformed into transcendent ritual and the minute and mundane into spiritual magnificence.

Roma’s politics are both personal and profound, as class and social hierarchy are at the fore of the story, and speak to the scourge of income inequality and the enormous disparity of wealth across the globe and the angry populists sentiments rising in reaction to it. The reason viewers so quickly project themselves onto Cleo is because so many of us are in her shoes in one way or another, under the boot of someone higher up the social/economic class totem pole. Cleo is all of us, exploited and degraded by those who consider themselves our superiors and who look down upon us from tony, Ivy League, Washington, Wall Street, Media, Hollywood perches. Cleo’s struggles are our struggles, in one form or another, and as elites across the globe have been slow to discover, that struggle is quickly becoming conscious and growing very sharp and lethal teeth.

Cuaron’s skillful direction is not limited to just his camera work, as he coaxes an astounding performance from first time actress Yolitza Aparicio. Ms. Aparicio is staggeringly good as Cleo, creating a grounded and genuine character that is part sherpa and part lama, whom the audience is instantly drawn to and sympathetic towards. Aparicio is so comfortable on camera that it appears she isn’t acting at all, and while this may be a case of a person just being perfect for a specific role, that does not diminish her incredible work in Roma. There are so many scenes where Ms. Aparicio has to do so much in regards to blocking and specific “business” and has to do them all with perfect timing and in synchronicity with very detailed camera moves, that it is just remarkable she is able to pull it off. I can tell you with first hand, recent experience with some famous actors, that Ms. Apricio’s skill in regards to doing this is very, very uncommon, and extremely beneficial to a director. Ms. Aparicio isn’t painting by numbers as Cleo either, she brings a potent and palpable emotional vitality to the role that is so compelling it drives the entire film.

In conclusion, Roma is a monumental and magnificent masterpiece that is a film for our times and of our times. It is one of those films that restores my faith in the art form and reminds me of why cinema exists in the first place and why I love it so much. I am hesitant to write too much about the film because I don’t want to spoil it, but just know this…I cannot encourage you strongly enough to go see Roma. If you can see it in the theatre, do so to swim in the lush and immaculate waters of Cuaron’s cinematography on the big screen, but if not, watch it on Netflix (it is available now). I don’t care where you see it, just see it, and bask in the glow of Alfonso Cuaron’s talent and skill, because with Roma, he is currently at the height of his glorious cinematic powers.

©2018

If Beale Street Could Talk: A Review

****THIS IS A SPOILER FREE REVIEW!!! THIS REVIEW CONTAINS ZERO SPOILERS!!****

My Rating: 2.5 out of 5 stars

My Recommendation: SKIP IT. A Beautiful mess of a movie that is gorgeous to look at but story wise is derivative and dull, making it difficult to sit through.

If Beale Street Could Talk, written and directed by Barry Jenkins, is an adaptation of the James Baldwin story of the same name that follows the travails of two African-Americans, Tish and Fonny, as they navigate the perils of young love in a racist New York City of the 1970’s. The film stars Kiki Layne as Tish and Stephon James as Fonny with supporting turns from Regina King and Brian Tyree Henry .

If Beale Street Could Talk, director Barry Jenkin’s much anticipated follow up to his 2016 Best Picture winning Moonlight, is another in a long line of disappointments on the very bumpy ride of cinema in 2018.

Based on the James Baldwin story of the same name (which I have not read), If Beale Street Could Talk is a beautiful mess of a movie. It is at once visually stunning yet also narratively pedestrian and culturally juvenile.

Let’s start with the good news. Cinematographer James Laxton delivers an impeccably lush and cinematically vibrant aesthetic to the film. Laxton’s camera engages in an exquisite dance with his subjects while painting the world of the film with a delicate and ethereal palate that is not only gorgeous to behold but narratively profound. Laxton’s work on Moonlight was equally sublime and dramatically insightful, and with If Beale Street Could Talk, Laxton has shown himself to be not only a master craftsman but a powerful artist.

Sadly, Barry Jenkins script never lives up to Laxton’s stirring cinematography. Jenkins inability to write efficient and effective dialogue and build a coherent and compelling narrative make If Beale Street Could Talk a frustratingly uneven and ultimately unsatisfying film to watch.

When Jenkins (and Laxton) flashes back and focuses on the blossoming first love of Tish and Fonny, the film crackles with life. The chemistry between actors Kiki Layne (Tish) and Stephon James (Fonny) in these flashback scenes is palpable, and Laxton superbly bathes them in gorgeous light, shadow and color as he lets the viewer see the characters as they see each other, through the prism of unabashed love.

It is when the film shifts to the present moment and its drama of “legal peril”, which is decidedly stale and stultifying with cringe worthy dialogue to match, when the wheels come of the cinematic wagon. An example of which is that there is a scene between Tish and Fonny’s families that is so poorly written, poorly directed and poorly acted that it was like watching kids put on a play…a very bad play…in their basement.

The “legal peril” storyline is so trite, hackneyed and derivative it seems like it was lifted from an episode of Law and Order or some equally awful television show. Anytime the focus of the film shifts to the legal story and its adjacent narratives, it serves as little more than an irritating distraction.

The film is equally abysmal when it tries to convey a political or socially conscious message. When Jenkins tries to use the movie as a statement on race in America, it reveals itself to be, at best, painfully adolescent in its cosmology.

Ironically, in its social themes, If Beale Street Could Talk is as much an unnuanced distorted Black view of America as Clint Eastwood’s Dirty Harry is a unnuanced distorted view of America through the White perspective. Both film’s are little more than wish fulfillment and fantasies driven by archetypes deeply embedded in the American psyche. In the case of Dirty Harry, it is the archetypal Righteous Gun Slinging Vigilante, who is part of the system but operates outside of it to protect Whites from those lawless “others”, most notably Blacks (think of the “you feel lucky” scene, where Dirty Harry points his .44 Magnum in the face of a “Black criminal”).

In If Beale Street Could Talk, the thematic archetype is one of the Righteous Victim (think of Fonny as the young Black criminal with Dirty Harry’s .44 in his face), who is oppressed by the system and must operate outside of it in order to survive it. In this way, If Beale Street Could Talk is social justice/victimhood porn and propaganda, which on its surface claims to be about speaking the truth of the Black perspective in America, but in reality is about reinforcing and strengthening the victim archetype and narrative.

What is striking to me about this aspect of the film, is that it also reinforces the racist tropes that fueled the Dirty Harry era to begin with and which eventually led to Clinton’s infamous crime bill in the 90’s which further criminalized Black men. For instance, the lead character Fonny which, along with Tish, is whom the viewer is supposed to identify with, and yet when we first learn about Fonny, he commits a crime, theft. Fonny’s lawlessness is not even given a second thought, but in the narrative structure of the film it subconsciously undermines the audiences connection to him to a devastating degree. This is not some personal revelation from me, this is just Cinema 101: Basic Storytelling and Character Development.

The same is true of the other Black men in the movie, all of whom are equally lawless and all of whom commit crimes. Fonny’s father steals from the docks, and his pseudo father in law not only steals but beats the hell out of his wife…and yet these men are supposed to represent “regular Black men”.

Add to that Fonny’s friend Daniel who is fresh out of prison, and just like Fonny claims he is entirely innocent of the charges against him. Apparently Fonny and Daniel are the two guys who really didn’t do it…even though we’ve already seen Fonny commit a crime and Daniel’s sketchy reputation precedes him.

While all of the Black men in the film are criminals, none of them take responsibility for their criminality. The crimes they commit are all the fault of the system that is screwing them, thus demeaning these men even further as they are deprived of any and all agency. This is the Victim archetype in full bloom, where no matter what the character does it is never their fault. This is an extremely unsatisfying quality in a cinematic Hero, as it simply castrates the Hero and asks the audience to pity them rather than relate or project on to them. It also does not allow for any catharsis on the part of the character, and that in turn doesn’t allow for any catharsis on the part of the viewer, which results in a psychologically frustrating movie-going experience.

Consider other Hero stories where the Hero is brought down by a corrupt system…movies like Braveheart, where William Wallace ultimately loses, but he goes down swinging, screaming “Freedom” at the top of his lungs as he is torn to shreds. Or think of a parallel for the Fonny character to maybe the best known Hero story of them all…Jesus Christ. Jesus is persecuted, just like Fonny, but the key to the Jesus story is that he has agency and chooses to be crucified….thus becoming Christ. Jesus is the empowered form of the Victim archetype…which is the martyr, who is victim by choice. The choice here is the important thing as it means the Hero may suffer a terrible defeat but he still maintains his agency. In contrast, the perpetually disempowered Fonny is just laundry being tossed and turned in a washing machine, who never chooses but always loses.

In terms of the criminality of the characters in the film, there are other contrasting examples, think of The Godfather or Goodfellas. The mobsters in those movies do awful things to people and yet audiences relate to them and embrace them as “Heroes” of the story, why is that? The reason for that is because those characters, from Michael Corleone to Henry Hill, embrace their criminality. They maintain their agency and don’t claim to be victims of the system, instead they are gaming the system.

These details in the DNA of If Beale Street Could Talk may seem minute to the less sophisticated viewer, but it is these specific elements that can make or break a film and its narrative in the unconscious of the audience. In the case of If Beale Street Could Talk, these subtle archetypal issues deter viewers from fully accepting and embracing the characters, story and film.

It isn’t just the Black men who fair poorly in If Beale Street Could Talk, as White men are portrayed as truly devils in this movie. White men are sexual predators (again, the inverse of the Dirty Harry movie where Black men are predators) and are inherently evil, from a lecherous perfume shopper to a cop who is so consumed with racial hatred he comes across as more than a little insane. For the White characters in this movie, just like Black characters in Dirty Harry, they are entirely devoid of nuance and are absurd caricatures. Even White characters we never see are predators, as there is one who impregnates a poor Latina women and then leaves her with nothing, and then maybe even returns to rape her.

It is for these reasons that If Beale Street Could Talk is just as insidious and insipid as the blatantly racist Dirty Harry movies.

As for the acting, Stephon James and Kiki Layne are glorious in their falling in love sequences. Laxton’s camera holds on their loving gazes for extended periods and their love for one another is tangible in these shots. But when they are asked to do more than just look longingly and lovingly at one another, the two stars lose much of their power.

James is a charismatic screen presence, but he seems rather limited when it comes to the more static shots. James is unable to compress his magnetism and dynamism when he is contained in such a confining space and he loses his power because of it.

Kiki Layne is quite engaging during the dreamy love sequences as well, but she too falls well short when things get much more complicated. Layne’s strong suit is her ability to seem to be overcome by her wonder for the world, but when the world stops being wondrous, she stops being interesting and starts being wooden.

Regina King does solid work as Tish’s mom, but she is hamstrung by being stuck in the intolerably mundane legal drama portion of the story, and while she is a compelling actress, none of her scenes are particularly noteworthy.

If Beale Street Could Talk, which may be the second most mis-leading title in the history of cinema right behind The Never Ending Story because Beale Street is never seen in the movie and all the action takes place in New York (I am kidding, the title is explained in the opening, but still…I found it funny), is another in a long line of films that underwhelmed in 2018. Barry Jenkins (and his cinematographer James Laxton) has a distinct and luscious visual flair to his work, but his storytelling and character development need serious work. Therefore I can only recommend this film to the most committed of cinephiles who would want to see the cinematography on the big screen. For everyone else, there is no reason to see this in the theatre, but if you stumble upon it on cable one night or on Netflix, feel free to check it out if you like, and tell me if I am wrong or not.

In conclusion, if Beale Street could talk, I’d tell it to shut up because while it talks a lot and does so in a beautifully melodious and mellifluous visual voice, it actually doesn’t say a whole hell of a lot, and what little it does have to say is so vapid and vacuous that it has no value whatsoever.

©2018