Cold War: A Review

****THIS IS A SPOILER FREE REVIEW!! THIS REVIEW CONTAINS ZERO SPOILERS!!****

My Rating: 4.5 our of 5 stars

My Recommendation: SEE IT. A fantastic foreign film that is both personal, political and philosophical that boasts tremendous performances from both of its leads.

Cold War, written and directed by Pawel Pawlikowski, is a Polish drama set during the Cold War that tells the story of the love between a young singer Zula, and the musical director who discovers her, Wiktor. The film stars Joanna Kulig as Zula and Tomasz Kot as Wiktor.

Just when I thought 2018 was to be officially designated as cinematically irredeemable, a bunch of foreign films have appeared late in the year that have been a lifeline to artistic redemption. Four of the best movies this year are foreign films I’ve seen in the last month, Shoplifters (Japan), Roma (Mexico), Happy as Lazzaro (Italy) and now Cold War (Poland).

Of course, context is everything and a less gracious interpretation of my adoration of these four foreign films could be that their artistic success is a result of their being in such stark and glaring contrast to the cinematically vapid garbage vomited upon the movie-going public by Hollywood this year. Regardless of why foreign films are so good this year and Hollywood films so bad…the fact remains that it is decidedly so and I will simply enjoy quality cinema without compromise where I can find it.

Which brings us to Pawel Pawlikowski’s Cold War. Cold War is a beautiful and brilliant film that is both personal and political, poignant and prophetic. Shot in a stunning black and white that highlights a bleak but bold aesthetic, Cold War is both visually striking and dramatically potent.

Pawlikowski, who also directed the Academy Award Best Foreign Picture winner Ida (2014), deftly crafts a lean film that is able to thoroughly tell the story of Zula and Wiktor amidst the wider Cold War that comes in under 90 minutes. Pawlikowski trims all the fat from the narrative and we are left with a strikingly effective and deeply insightful film that flows seamlessly through decades of personal and political history without skipping a beat.

Cinematographer Lukasz Zal masterfully uses the stark black and white to enhance the sub-text and narrative by deftly painting with shadow and light. Zal’s framing is impeccable, as evidenced by his very subtle but extremely effective and polished use of mirrors throughout the film to highlight the difficulty in discerning what is real and what is illusion. There is a shot of an after-concert party with a mirror for a wall that is so ingenious, precise and finely detailed I nearly fell out of my seat.

Pawlikowski and Zal never hit you over the head with their artistic virtuosity, as it is so understated as to be sublime, and creates an exquisite cinematic experience that is not only gorgeous to behold but extremely useful in propelling the narrative.

Joanna Kulig gives a transcendent and mesmerizing performance as the singer Zula. Kulig is a luminous talent and she is blessed with a vivacious, vibrant and voluminous magnetism that is unrelentingly irresistable. Ms. Kulig’s Zula is a wild animal from the hinterlands of Poland and she is as palpably dangerous, untamable and uncontainable as she is volcanically compelling, charismatic and complicated. Zula is a singer of traditional Polish folk songs and jazz, but she has a rock and roll soul as evidenced by her ecstatic and deliriously contagious reaction upon hearing Bill Haley and the Comets in one electric scene.

Ms. Kulig is like a Polish Jennifer Lawrence, stunningly beautiful with a relatable groundedness and charming fearlessness. Simply said, viewers, much like the character Wiktor, are unable to take their eyes off of Zula whenever she is on screen.

Tomasz Kot is equally effective as Wiktor but in much less dynamic ways than Ms. Kulig. Mr. Kot’s Wiktor is much more intellectual than the visceral Zula, but once she awakens the primal nature within him there is no putting it back to sleep. Wiktor is at first a rational man who is securely contained in a distant coolness, but as the film progresses and he gets ever closer to the inferno that is Zula, the ice melts and with it goes Wiktor’s rationalism.

What is fascinating in Cold War, is that the love story of Zula and Wiktor is such fertile ground for very profound political, social and philosophical symbolism. Zula is not just a firebrand from the back woods of Poland, she IS the Polish anima. While she may be swayed from one camp to another, be it the lure of western decadence or the security of Soviet protection, she is ultimately true only to the “folk” of Poland. In this way, Cold War is a meditation on the nationalism that is currently spreading across the globe in general and Europe in particular. Throughout history, Poland may fall under the rule of the Soviets or the West or some other power, but it will never fall under their spell. As Zula and Wiktor show us, Poland is for the Poles, and only Poles can truly understand it…which is true no matter what nation you plug into that statement.

Both Wiktor and Zula find “freedom”, at least as freedom is defined by western capitalism, but they don’t experience it as freedom at all but rather as decadence that is corrosive to their hearts and souls. The “easy living” of the west is a fool’s gold and Zula and Wiktor would rather be prisoners to political oppression in the east than slaves to their own desires in the “free” west. Zula and Wiktor learn that the “lie” of Soviet communism is dreadful, but the even bigger lie of the capitalist west is even more destructive to them.

Zula struggles to survive no matter where they go in Europe because at heart, she is the Polish countryside, and it is only there where she can find transformation and transcedence, and only with Wiktor. Early in the film Wiktor stumbles upon the ruins of a church and discovers giant female eyes painted on the wall that look right through him and watch him wherever he goes. Wiktor then looks up and sees a large round opening where the church roof used to be that reveals the sky. This circle, a symbol of wholeness, is the key to the film, as it reveals that both Wiktor and Zula, must go on their grueling journey of heart and soul in order to complete that circle and be transformed. The circle is atop a Catholic Church because the Catholic Church is the container for the spirit of the Polish people and the Polish anima - Zula. The Catholic archetypes are the ones that resonate in Poland, and Wiktor and Zula need to transcend the limitations of not only the Cold War powers that govern them, but also the religion trying to contain them. Their love is a love of wholeness that is as boundless as the heavens that dance above that whole in the church’s circular roof, but they can only attain it by going through the archetypes of the church.

In conclusion, Cold War is a stunning film about love, loss, identity and artistry that is dramatically powerful and politically poignant. Visually stunning and propelled by glorious performances from its two leads Joanna Kulig and Tomasz Kot, Cold War is a must see for any cinephile. More conventionally inclined viewers may struggle with the film as, like most foreign films, it is rather existential in nature and is less rudimentary in its storytelling. That said, if you love movies or have a cinematically adventurous heart and open mind, then you should definitely see Cold War.

©2019

Happy as Lazzaro: A Review

****THIS REVIEW CONTAINS ZERO SPOILERS!! THIS IS A SPOILER FREE REVIEW!!****

My Rating: 4.25 out of 5 stars

My Recommendation: SEE IT. An insightful Italian fable that eloquently and poignantly speaks to our modern world and our fallen nature. Be forewarned, it is a foreign film, so those with more conventional tastes may find it a bit odd…but it really is worth giving a try if you can.

Happy as Lazzaro, an Italian drama written and directed by Alice Rohrwacher, is the story of a good-hearted simpleton, Lazzaro, who lives and works in a farming community in Italy that gets turned upside down as the modern world encroaches upon the isolated village. The film stars Adriano Tordiolo as Lazzaro, with supporting turns from Nicoletta Braschi, Sergi Lopez and Alba Rohrwacher.

Happy as Lazzaro is a fable that insightfully exposes the “progress” of 21st century capitalism that has crushed most under its heel and has broken the spirit and stolen the souls of all those fall under its spell.

Lazzaro is exquisitely portrayed by Adriano Tordiolo who imbues the character with a genuine humanity that is impeccably good-hearted without ever being cloying or gratuitous. Tordiolo gives Lazzarro a distinct physicality, his arms hanging straight down by his sides, his posture erect, his heart exposed. Like a rural Italian Chauncey Gardner, Tordiolo’s doe eyed Lazzaro is immune from cynicism and illuminated by an eternal optimism.

Lazzareo is at once a holy fool, a saint and a martyr. He is the memory of innocence and the hope of salvation. His entry into the modern world is reminiscent of the scene from The Brothers Karamozov where Christ meets The Grand Inquisitor, echoes of which are seen when Lazzaro is thrown out of a Catholic church and the sacred music follows him. Lazzaro, like Christ, is a shepherd who is unwanted in our cruel and dehumanized world.

Writer/director Rohrwacher deftly tells this gem of a story and allows the narrative to unfold at a leisurely but effective pace. Rohrwacher exquisitely creates Lazzaro’s idyllic world, and then masterfully pulls the rug out from underneath it and the viewer.

In the latter portion of the film, Rohrwacher expertly uses tempeture, both climate and color, to indicate how Lazzaro’s world has changed, from the warmth of the old village to the foreboding bleakness of the modern city.

Lazzaro’s village, Inviolata, is a symbol of both innocence and a quaint version of shared feudal exploitation. The simplicity of the earlier part of the film is then overtaken by the dark inevitability in the latter part of the movie. Everyone from Inviolata is violated and learns from this violation to spend their time out of that Garden of Eden violating others. Rorhwacher shows that the old ways of exploitation in the village have metastasized and are now global in scale, but the modern world is actually much worse because its exploitation strips the comfort, security and solace of community away from people. The modern world turns everyone into a hustler and grifter, afflicted with a narcissistic myopia focused solely on their own survival at the expense of others.

As the film teaches us, capitalism is exploitation upon exploitation, a cancer of competition where everybody is exploiting somebody…the lone exception being Lazzaro who only gets exploited but never exploits, for he is in this world but not of it. Only saints like Lazzaro can keep their integrity and humanity in tact under capitalism, but integrity and humanity is no protection from the corrupting beast of the free market or the wolf of mankind’s darker nature.

Lazzaro stands guard against the wolf, he communicates with the wolf, he knows the wolf and the wolf knows him. Lazzaro is not afraid, he is immune to fear, which is epidemic in capitalism and is also its fuel…fear of lack, fear of other, fear of self…keep us all on in a state of pain and capitalism sells us the snake oil to soothe our discomfort. Lazzaro is devoid of all of these fears and, even though he is a tireless and selfless worker, is an existential threat to capitalism.

Lazzaro is a saint, literally the last good man, an innocent whose soul and spirit is pure even though he has been exploited many times over. In the modern capitalist world all things are violated and violate…the church, government, business, people. It is no coincidence the climactic scene of the film takes place in a bank and shows that the spiritual corrosive of capitalism turns everyone into wolves…hungry and insatiable and afraid…always on the hunt for the weaker, needing to exploit…in the end, the actual wolf is replaced by us.

In conclusion, I was deeply moved by Happy as Lazzaro as it is a powerful fable that insightfully speaks to our current spiritual void and how capitalism feeds our darkest impulses. Lazzaro is like a character from a dream who comes to remind us who we really are but have long forgotten, it will do you good to spend two hours with Lazzaro trying to remember. Happy as Lazzaro is currently on Netflix and I whole-heartedly encourage you to watch it.

©2018