Candyman (2021): A Review and Commentary

****THIS REVIEW CONTAINS PLOT POINTS AND MINOR SPOILERS!! THIS IS TECHNICALLY NOT A SPOILER FREE REVIEW!!****

My Rating: 1.5 out of 5 stars 

My Recommendation: SKIP IT. This charmless film eschews entertainment and thrills in favor of relentless preaching of ugly race-based politics and revels in the notion that audiences will find catharsis for black pain watching violence against whites.

The new horror movie Candyman made news this week for being number one at the box office, but it should have made news for how virulently it espouses hatred and violence against white people.

Candyman is a direct sequel to the 1992 film of the same name that, despite lackluster reviews and tepid box office, became a cult classic as its title character, the hook-handed, serial-killer demon conjured when you say Candyman five times into a mirror, was sort of the black Freddy Krueger.

The new film tells the story of Anthony, a black artist trying to navigate the white art world, who stumbles upon the urban legend of the Candyman and exploits the story for his new art project to murderous results.

The Candyman character/myth embodies black pain from white violence. As urban prophet Colman Domingo declares in the film, “Candyman is how we deal with the fact these things (historical white violence against blacks) happened…that they’re still happening!”

Candyman is one of those tiresome pieces of black grievance cinema for which the film’s co-writer and producer, Jordan Peele, who directed Get Out and Us, has become so famous. It’s basically a celebration of black victimhood searching for catharsis through violence against whites.

Whether its obnoxious art critics, mean white teenage girls, or evil white cops, every white person in the film is irredeemably awful, and every one of Candyman’s ten victims is white.

It’s no shock that a cinematic charlatan like Jordan Peele would want to update Candyman for the vacuous Black Lives Matter generation, as he’s made his career by ham-handedly playing the racism card and inciting guilt from white liberal film critics. These critics, an integral part of the woke entertainment industrial complex, then do their part by writing the most positive but unconsciously patronizing and paternalistic reviews of Peele’s middling and mediocre work.

Not surprisingly, like Peele’s other insipid creations, Candyman is generating a bevy of undeserved critical love. Peter Travers of ABC is a perfect example of the reflexively deferential assessments lavished upon the movie by white critics.

Travers opens his review with an eye-rollingly inane quote from director DaCosta who claims, "On one level, the character is a myth and a monster, but as we know, America creates monsters out of Black men all the time."

Speaking of eye-rolling, Travers signals his virtue so hard with gems like “the Candyman spectre emerges as a symbol of community revolt against white violence to Black bodies“, I worried he might have given himself a hernia writing his review.

Not to be outdone, The New Yorker’s Richard Brody gushed,  “The symbolic elements of this new “Candyman” have a raw and furious power—the anguished bearing of witness and the burden of unbearable, unspeakable knowledge, and the silencing of it by the oppressive indifference of (white) society at large.”

When I watched Candyman I saw none of those things, all I saw was a visceral and virulent hatred of whites cloaked in a didactic, pedestrian piece of Peele-esque racial political propaganda.

The film is one of those middling, moronic, mind-numbing messes of a movie where characters incessantly and tediously explain the film’s social and political views because the writers are viciously allergic to subtlety.

For instance, the main character, Anthony, titles his Candyman-inspired art exhibit “Say My Name”, which is an obvious nod to the “Say Her Name” chants surrounding Breonna Taylor’s killing by police in 2020. How clever.

This level of obnoxiously dim-witted, simp-inspired anti-nuance permeates the entire ugly film, most particularly in the end sequence, which is so ridiculously and egregiously adolescent it actually made me laugh out loud in an empty theatre.  

The funny thing is that critics like Travers and Brody actually do recognize that the film is an incoherent pile of excrement, but they’re such cinematic cuckolds they force themselves to couch their criticism in long-winded, flowery praise of what they deem the film’s righteous political premise, instead of its egregious lack of execution.

For example, Travers admits, “You can fault the film’s heavy messaging but not its blazing passion for racial justice and the need to see the demon inside ourselves.”

In defiance of Travers’ decree, I fault the film not only for its “heavy messaging” but also for its “blazing passion for racial justice”, because that blazing passion is what blinded the filmmakers and forced them to eschew entertaining for “educating” its audience in the anti-white woke worldview.

Brody takes a slightly different route than Travers and absolves the filmmakers of their amateurism by instead blaming the horror genre itself for the film’s fatal flaws.

“Yet for all its symbolic heft and keen-eyed flair, there’s a scattershot quality to “Candyman” that has to do with the seemingly inescapable demands of its genre source. The horror-film combination of constrained tautness and calculated gore keeps some of the themes from fully developing and leaves narrative loose ends dangling.”

A more accurate assessment is that when a creatively bankrupt writer/producer (Jordan Peele) and an artistically and cinematically bereft director (Nia DaCosta) team up to exploit shallow horror intellectual property in order to push black victimhood and truly disgusting anti-white hatred, you get the noxiously stale nonsense that is the new Candyman.

My recommendation is that rather than watching this movie on a screen you spend an hour and half trying to conjure Candyman through a mirror. At least then if the hook-handed demon shows up, you’ll be put out of your misery much sooner.

 A version of this article was originally published at RT.

©2021

Homeroom: Documentary Review

My Rating: 2 out of 5 stars

My Recommendation: SKIP IT. A manipulative and meandering documentary devoid of insight or originality.

New Hulu documentary ‘Homeroom’ isn’t an uplifting depiction of the next generation of activists, it’s a depressing celebration of misguided victimhood.

The film is a divisive piece of racial propaganda that will be lauded by mainstream critics for its politically correct and socially acceptable intolerance, racial resentment and prejudice.

Homeroom is the new critically-acclaimed documentary that follows a group of politically engaged, minority Oakland High School students as they navigate their tumultuous senior year as it’s interrupted by Covid and the George Floyd protests.

The documentary, which premiered on the streaming service Hulu on August 12th, is the final installment of director Peter Nicks’ “Oakland Trilogy” (The Waiting Room and The Force) and boasts Black Panther director Ryan Coogler as its executive producer.

The main protagonist of Homeroom is high school senior Denilson Garibo, an undocumented immigrant who’s an ambitious member of the All-City Council (ACC) which represents the 36,000 students of the Oakland Unified School District (OUSD).

OUSD has its own police force and well before George Floyd’s murder Denilson and his fellow ACC member Mica, are pushing to have the school board abolish the school police in order to spare budget cuts in other student programs.

Denilson loves politics and certainly plays the part very well. Ever fluent in the emotionalist lingo of the moment, Denilson talks of students feeling “triggered” and “unsafe” around school police, of the “constant criminalization of black people”, and that he will stand up for “black and brown students”…apparently the white and Asian students are out of luck.

Denilson and his cohorts do seem like nice kids, but like most teenagers (and people) they also seem insufferably vapid as they’re constantly on their phones, even taking calls, in the middle of class. They aren’t so much concerned with education, something painfully obvious from their poor diction, vocabulary, and abysmal lack of logic, as they are with distracting themselves and reducing their attention span.

Their slavish addiction to social media isn’t harmless as it distorts their perception of reality by relentlessly inundating them with messages feeding their victimhood identities and fomenting anti-white sentiments.

For example, reports of Breonna Taylor’s slaying, videos of Ahmoud Arbery’s gruesome killing and George Floyd’s murder are passed around these kid’s social media echo chamber like confirmation bias baseball cards.

This focus on white violence against blacks is further reinforced when a black teacher gives a passionate lecture about a black female former student from the school who was stabbed to death in an Oakland park by a white man.

Director Nicks never challenges this distorted racial narrative but rather reinforces it as an objective truth.

The objective truth is that according to FBI crime statistics, the vast majority of black people murdered are killed by other black people. The same is true of whites, of course, as murder tends to be an intra-racial act.

But Nicks has no interest in truth, only in propagating racial propaganda that perpetuates victimhood and resentment.

An interesting example of Nicks’ biased approach is the brief clip shown of Amy Cooper, the infamous Central Park ‘Karen’ who called the cops on Christian Cooper (no relation), a black birdwatcher who told her to leash her dog, as an example of the unbridled evil of white people.

What is interesting about the use of this clip is that Kmele Foster recently investigated the Central Park ‘Karen’ incident and came away with a much more nuanced view of the situation. Basically, Amy Cooper isn’t the entitled, one-dimensional racist villain the media portrayed her as and Christian Cooper isn’t the martyred saint they made him out to be.

But Homeroom, its protagonists and director Nicks have no interest in, or tolerance for, such nuance and complexity regarding race, only in branding scapegoats.

For example, Denilson shamelessly decries the white middle class people attending school board meetings, claiming they’re “hijacking” it, and then tells a white board member he expected her to vote against his initiative because she’s white. Other minority students in the film say that gentrification, an influx of white residents, has driven them out of their neighborhoods.

Of course, if whites didn’t attend the school board meeting, they’d be branded as aloof and not caring about the community. And demonizing white people for moving into a black neighborhood is the evil of “gentrification”, while whites moving away from a black neighborhood is racist “white flight”.

That same circular illogic will also apply to Oakland Unified School District’s police. When they are abolished, crime will undoubtedly go up in schools, and then these same activists will claim that no one is protecting minority children.

The bottom line is that Homeroom is the sort of biased racial propaganda that we need much less of in our culture. It’s rightfully unimaginable that a white teacher would ever be celebrated for lecturing his class on black on white crime, or that black school board members would be singled out for their skin color, or that “middle-class blacks” would be admonished for attending a school board meeting.

All of this racial resentment is cheered as “activism” by the filmmaker, whose sole focus is on multiple African-American, Latino and Asian students, but not a single white student, despite whites making-up the largest percentage of Oakland’s diverse population, 35%.

As someone who has worked in California schools I sympathize with the student-activists featured in Homeroom. I can also unfortunately attest that the school-to-prison pipeline is very real and that major educational reforms are desperately needed, but the hyper-racialization and intolerance showcased in Homeroom and the wave of activist indoctrination taking hold in schools across the state (and country), are not the answer and will not lead to a happy ending for anyone involved, especially minority students.

 A version of this article was originally published at RT.

©2021