'They Are Us' and the Tragedy Trap

The shutting down of ‘They Are Us’, the film about the Christchurch massacre of 2019, is the right thing to do for the wrong reason

Artists and audiences need time and emotional distance from a tragedy and trauma before they can make and appreciate any worthwhile cinema about it.

Last week pre-production for the film They Are Us, which intended to dramatize Prime Minister Jacinda Ardern’s response to the killing of 51 Muslim worshipers by a white supremacist in Christchurch in 2019, was shut down due to outrage from New Zealand’s Muslim community which deemed the project “insensitive” and “obscene”.

The film, which had Rose Byrne set to star as Ardern, is now “on hold” and may have a difficult time exiting its self-induced purgatory. And maybe that’s for the best, at least for the time being.

I’m conflicted when it comes to this controversy, as I don’t believe that any group of people being offended, even righteously offended, by a film should ever stifle a project, but I also think that making a movie out of a recent tragedy is a bad idea because it rarely produces worthwhile cinema.

Generally, when a movie rushes to recount a recent tragedy it’s either cynically exploiting trauma to make a quick dollar, or it’s a piece of propaganda meant to manipulate the public.

In the case of They Are Us, it may very well be a combination of the two.

It’s highly curious to make a film focusing on a politician’s reaction to a recent real-life tragedy when that politician is still active in the political arena. It seems likely that They Are Us would be cashing in on a horrific tragedy by making a two-hour campaign commercial for Jacinda Ardern, which doesn’t exactly sound very artistically compelling.

The They Are Us controversy brought to my mind Clint Eastwood’s American Sniper (2014), which told the story of Chris Kyle, a famed Navy SEAL murdered in 2013.

Kyle’s father told Eastwood “disrespect my son and I’ll unleash hell”, so the director dutifully made a hagiography that played up Kyle’s legend and ignored his fabulist tales of punching Jesse Ventura, shooting carjackers and sniping looters in New Orleans.

American Sniper was a propaganda popcorn movie and made tons of money by watering down not only Kyle’s complexity but the Iraq War’s as well. While commercially successful, artistically it was ultimately forgettable as it shamelessly promoted myth in favor of exploring truth.

I’ve a sneaking suspicion They Are Us would follow the same empty path regarding Ahearn and the massacre. Truth is that time and emotional distance are needed for artists to make noteworthy cinema about tragic events and audiences to be able to make sense of them.

For example, the bloodiest year for the U.S. in Vietnam was 1968 and it took a decade before Hollywood could adequately make a movie about that war. Deer Hunter (1978) and Apocalypse Now (1979) were the first to successfully ponder the Vietnam fiasco, with Oliver Stone’s Platoon (1986) and Born of the Fourth of July (1989), and Kubrick’s Full Metal Jacket (1987) continuing the exploration nearly a decade later.

Time and emotional distance greatly aided these films, their filmmakers and the viewers who digested them, as artists and audiences simply weren’t capable of diving into the horror of Vietnam in its immediate aftermath.

Oliver Stone has often gone back to examine the unhealed wounds of the American psyche. Twenty-eight years after JFK’s assassination he made his masterpiece JFK (1991), and twenty years after Richard Nixon’s downfall he made the brilliantly astute Nixon (1995).

The previously mentioned Vietnam war films and the Oliver Stone historical dramas succeeded artistically because they were constructed on a foundation of reason, and upon that foundation emotion and drama were built, whereas films made closer to traumatic events are usually built on a flimsy foundation of heightened emotion and therefore lack all meaning and purpose besides emoting and manipulating.

Speaking of manipulation, a perfect example of a movie exploiting an event for propaganda purposes is Zero Dark Thirty, which purported to tell the tale of the hunt for Osama Bin Laden.

Zero Dark Thirty premiered in December of 2012, a quick year and nine months after Bin Laden’s killing, and was propaganda meant to lionize the Obama administration and the intelligence community as it played up the effectiveness of torture and played down its barbarity.

Similarly, United 93, directed by Paul Greengrass, premiered four and half years after 9-11 and exploited the raw emotion of that trauma to indelibly imprint upon the public’s consciousness through drama the government’s version of that heinous event.

Greengrass also made 22 July, about the 2011 massacre in Norway. 22 July came out in 2018, and like United 93, even some time had passed from the traumatic event it recounted, the emotional trauma was still too fresh. Both films are well made but the wounds they probed were too fresh for any valuable insights to be uncovered.

In contrast, Greengrass’s greatest film, Bloody Sunday, about the Bloody Sunday massacre in the north of Ireland by British troops in 1972, came out in 2002, thirty years after the events depicted. And while that movie is viscerally jarring and emotionally unnerving, it’s also powerfully poignant and insightful in ways that United 93 and 22 July simply aren’t because it had the benefit of time, distance and perspective.  

As for They Are Us, maybe a decade from now a worthwhile movie about the Christchurch massacre could be made as both artists and audiences will have had time to process that tragic event and be open to insights and interpretations of it that they’re immune to in the current, more emotionally fraught moment. Any movie made sooner than that will most assuredly only be exploiting trauma, rather exploring it for deeper meaning.

 A version fo this article was published at RT.

©2021

22 July: A Review

****THIS IS A SPOILER FREE REVIEW!! THIS REVIEW CONTAINS ZERO SPOILERS!!****

My Rating: 3.25 out of 5 stars

My Recommendation: SEE IT. Not the best film of the year but maybe the most important film of the year.

22 July, written and directed by Paul Greengrass, is based on the book One of Us: The Story of a Massacre in Norway and Its Aftermath and tells the true story of the infamous 2011 terrorist attacks in Norway committed by right wing extremist Anders Breivik which killed 77 people. The film stars Anders Danielsen Lie as Brevik and Jon Oigarden as his lawyer Gier Lippestad.

I have been a fan of director Paul Greengrass since I first saw his film Bloody Sunday in 2002. Greengrass’ direction on Bloody Sunday was extraordinary and his frenetic cinematic style made that film a viscerally unnerving movie to experience. As a first generation Irish-American, my attachment to the Irish people protesting against the British in Bloody Sunday was already entrenched, but Greengrass’ innovative visual approach made the film and the horrific slaughter it depicts so emotionally jarring that I had difficulty containing myself as I watched.

Greengrass has tackled other emotionally raw material besides Bloody Sunday, as he also made the 9-11 film United 93, which told the story of the passenger rebellion against the 9-11 hijackers on that ill-fated flight that crashed in Shanksville, Pennsylvania. On United 93 Greengrass’ signature mixture of documentary-style realism combined with a hectic stylized hyper-realism through manic camera movement made that already emotionally combustible story all the more charged.

Grenngrass has used his style on other films such as Captain Philips and three of the Bourne franchise movies to good effect even though those stories were not so emotionally imperative and volatile as Bloody Sunday or United 93.

Which brings us to 22 July. 22 July is a very emotionally potent story even without Greengrass’ cinematic maneuvers, as it deals with children and young adults being in mortal peril. Any story dealing with the violent targeting of children is bound to arouse an emotional response from viewers, especially parents. I don’t know this for sure, but I would assume that the response of being revolted and unsettled at the sight of children being harmed is hardwired into the human brain. (and this biological auto-response is a useful tool for propagandists, as I have written before).

As I watched 22 July for the first time, as a father I found my reaction to be similar to my reaction to Bloody Sunday, I was shaking with emotion, projecting my son onto the children in peril in the film. But I also noticed something peculiar about the film, namely that as much as I was shaken by it, Greengrass actually seemed to be pulling his visual punches in telling the story. The scenes of Breivik’s attack on youth campers was jarring, but the way Greengrass shot it actually felt a bit watered down. The violence was palpable and garnered a visceral reaction from me but it was not even remotely explicit. Even Greengrass’ shaky camera seemed tamed down a bit.

I don’t blame Greengrass for being more strategically sensitive in his depiction of such an atrocity, but that decision to soften the blow of the tragedy a bit seemed to permeate the rest of the story. The more I watched the more I felt as though the drama Greengrass was trying to build was being undermined by the earlier decision to spare the audience of the grueling physical aspects of Breivik’s carnage.

After the attack sequences, which as I stated, were emotionally effective if visually subdued, the film struggles to maintain a compelling pace and narrative, as it focuses on the struggle of the survivors to come to grips with Breivik’s destruction.

The action skips between the Rocky-esque physical, mental and emotional recovery story of a young man and the story of Breivik’s attorney, who accepts the thankless job of defending this monster.

The survival story is uncomfortably trite and feels as though it is from another movie altogether as it is paced differently and thematically is out of rhythm. Jonas Strand Gravli plays the wounded young man, Viljar, and he gives a good effort to a very difficult role, but he never quite moves beyond indicating and graduates to experiencing. Viljar is not as multi-dimensional a character as he needs to be, whether that is Gravli’s fault or the fault of Greengrass’ script is open to debate, but regardless, the film suffers because of it.

The lawyer story though, is fantastically compelling, and is in many ways the best part of the movie. The lawyer, Gier Lippestad, is precisely and exquisitely portrayed by Jon Oigarden, who is a fantastic actor. Oigarden plays Lippestad as an understated hero, an archetypal Knight in Invisible Armor who does his duty because it is the right thing to do even if he doesn’t want to do it.

For those not familiar with the Norway Massacre upon which the film is based, which is probably true of most Americans, 22 July will be a startling and unnerving revelation. Breivik accurately foretold of the coming populist and nationalist wave that is currently engulfing the entire planet. In some of the darker corners of the web, Anders Breivik, who massacred 77 people, 69 of them children, is referred to as St. Breivik because he is part prophet/part martyr for the cause of European ethno-nationalism. Breivik told Europe, the U.K. and the world what was coming, and no one listened to him. Breivik may be evil, he may be mentally ill, but he certainly wasn’t wrong.

The Lippestad character is the one that viewers should focus on if they are looking for a way to quell the call of St. Breivik upon their countrymen and the equally thoughtless reaction of liberals to Breivikism. Lippestad does not embrace emotion, he does not embrace revenge, he does not embrace reactionary measures to silence dissent. What Lippestad does is pledge his loyalty and his life to the law. Lippestad understands his place in Norwegian civilization, and his critical role in keeping it afloat. Lippestad’s courageous decision to defend the heinous Breivik, despite what it costs him personally and professionally, make him a hero not just for Norway, but for all of Western Civilization.

The U.S. is well beyond repair now because it has long lacked people like Lippestad, most strikingly in the wake of 9-11. The Patriot Act, the expansive surveillance, the torture, the illegal wars…all of it…were a result of America and Americans embracing myopic and emotionalist vengeance. As is always the case, when emotion is your guide and an eye for an eye is your philosophy, everyone ends up blind.

Besides embracing the Lippestad ethic, viewers would be wise to not label Breivik as an irrational loon or outlier and should focus more on answering the legitimate questions he asks and the problems he raises. Breivik was not created in a vacuum, and while it would be comforting to simply try and eliminate or ignore him and his far right acolytes, the idea that propels them is uncontainable and on the loose, you ignore it or try to banish it at your peril. Liberal’s tactic of reducing their opponents to nothing more than irrational “racists” not only doesn’t solve the problem, it greatly exacerbates it. Stifling debate, delegitimizing serious concerns and ignoring observable reality is a sure fire way to radicalize opponents even to the point of violence. If liberals shut down the immigration debate with cries of “racism”, that doesn’t mean they’ve won it, or changed people’s minds, it just means they’ve abandoned the debate and shoved the resentment of their opponents into the closet, thus turning it into a shadow element that grows in power and intensity in the dark. Breivik is a fungus that grew in that shadow darkness…and he won’t be the last.

Breivik is a monster, but he was also right. Immigration is a major problem in Europe. European cultures are under siege and attack and Breivik’s logic was pristine when seen through that lens. Ignoring these realities doesn’t make you an enlightened liberal, it makes you a damn fool. When a people or culture are under attack one of two things can happen, these people can either capitulate or they can fight. Throughout human history the usual response has been for people to fight. You can see this in recent history, from the Middle East to Britain. Not surprisingly America was not welcomed as liberators in Iraq…or Afghanistan…or Syria…or Yemen…or Libya…or anywhere else. Just like the waves of African, Middle Eastern and Asian immigrants have resulted in Brexit, Viktor Orban, the Five Star Movement, Geert Wilders, Marine Le Pen and Trump and every other anti-immigrant, pro-nationalist movement on the rise in Europe.

As I have written before, when an invasion occurs, war breaks out. Whether that invasion is of military troops or migrants makes no difference. And when war breaks out, always bet on the home team…that is why the U.S. has lost in Korea, Vietnam, Iraq and Afghanistan and elsewhere. And that is also why the nationalist surges in Europe and even in the U.S. are the favorites to prevail.

An example of why this is can be seen in the behavior of my liberal friends out here in Hollywood, where everyone likes the idea of diversity, but once it costs them a job, or their children an opportunity or puts their children at risk, diversity goes out the window. People either fight or they capitulate. Here in Los Angeles, a very diverse city, many of my liberal friends who literally say that “diversity is the most important thing” to them, don’t send their kids to the very “diverse” public schools, but rather move to a tony neighborhood where the diversity isn’t “so diverse”. Either that or they send their kids to extremely expensive private schools in order to embrace “diversity” but just not too tightly. Like most things, diversity is great in theory, but more difficult in practice. In most cases when it comes to Hollywood liberals, “diversity” is deemed mandatory but only for those “racist” other guys, which is just like the Hollywood liberal approach to immigration, which they wholeheartedly support just as long as it doesn’t negatively effect them.

In conclusion, while 22 July is not the best film of the year, it is among the most important ones. I urge people to steel themselves and watch it, especially because you can see it on Netflix for free. 22 July asks viewers very uncomfortable questions that we all need to find the courage to deeply and honestly ponder, as we might not like the truth that presents itself when we look deep enough to find the answer. For me, the greatest takeway from 22 July is that Breivik was a prophet of doom and Lippestad is the needed antidote to Breivikism. The unsettling reality is that the Breivik infection has spread while the Lippestad antidote is in very short supply.

©2018