"Everything is as it should be."

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The Last Duel: Review and Commentary

****THIS ARTICLE CONTAINS MINOR PLOT POINTS AND SPOILERS FOR THE LAST DUEL!! IT IS NOT A SPOILER FREE REVIEW!!****

My Rating: 3 out of 5 stars

My Recommendation: SEE IT. This is one of those rare films that is actually geared toward grown-ups. It has some major flaws, but it’s also well crafted and ultimately entertaining.

This article contains plot points and minor spoilers for The Last Duel.

Despite its best efforts to be a #MeToo movie, director Ridley Scott’s new movie The Last Duel is being chastised by some virtue-signaling critics.

The film, set in France in 1386, tells the true he-said, he-said, she-said tale of Sir Jean de Carrouges (a committed Matt Damon), Jacque Le Gris (a mis-cast Adam Driver), and Marguerite de Carrouges (a terrific Jodie Comer) – Jean’s wife, who claims that Le Gris raped her.

Ridley Scott, one of the great cinematic craftsmen of his generation, makes the wise decision to structure the film Rashomon-style, where the perspectives of three main characters are shown around the same single contentious event.

The story is broken down into three chapters titled “The truth according to…” Jean, Jacque and Marguerite. Unfortunately, Scott tips his rather heavy-hand when he lets on that it is Marguerite’s story that is really the “truth” of the incident.

This choice, to have Marguerite’s subjective experience be deemed the objective truth, greatly undermined both the dramatic and artistic potential of the film. This decision felt like it was made in order to appease the #MeToo mob that can become hysterical over any perceived slights.

The film’s star and co-writer, Matt Damon, knows this all too well, as he caught some serious flak when at the height of the #MeToo mania he dared to say something rational about how there’s a difference between a pat on the backside and rape, which infuriated the pussy-hat brigade.

The filmmakers (Ridley Scott and co-writers Damon, Ben Affleck and Nicole Holofcener) aggressively let the audience know they side with Marguerite, but excluding the actual rape, her version of events seem just as narcissistic, fantastical and delusional as Jean’s and Jacques’.

Jean and Jacques both self-righteously see themselves as noble and honorable warriors who are kind of heart. Their perspective is, of course, skewed by self-interest, but the filmmakers refuse to hold Marguerite to the same standard.

Marguerite sees both Jean and Jacques as beasts, and that may be true, but her vision of herself is so saintly as to be hilarious, as even the lie she tells is noble. Marguerite is portrayed not only as a loyal and well intentioned wife, but also brilliant. For instance, she effortlessly turns around illiterate Jean’s business fortunes, collecting debts and breeding horses, while he is off fighting a war for money.

As a female character in the film correctly declares, “There is no ‘right’, there is only the power of men!”, which is an unintentional and uncomfortable truth revealed not only about medieval men in question but also about modern-day feminism and its adherents. As The Last Duel shows, feminism is only born in a bubble of prosperity built by the brute force of ferocious men, and it’s a sign of decadence, if not delusion.

Yet, despite The Last Duel’s insipid #MeToo pandering and its cinematic flaws, and even in spite of myself, I actually liked the film and found it entertaining, which is a testament to both Ridley Scott’s directorial skill and my thirst for remotely decent, adult-oriented cinema in our current cultural desert.

Yes, some of the worst hair-dos in cinematic history are featured in The Last Duel, with Damon sporting a mule-kick of a medieval mullet, and Affleck – who chews-scenery as debauched royal Count Pierre, looking like he got a free bowl of soup with his haircut, but the movie also has an undeniable momentum to it that is cinematically compelling and climaxes with the bone-crunching, deliriously satisfying duel.

Unlike me, The New Yorker’s critic and resident virtue-signaler Richard Brody actually despised the film because it wasn’t feminist enough, calling it a “wannabe #MeToo movie”.

Brody got the vapors because Scott dared show the rape of Marguerite twice – once from Jacques’ perspective and once from Marguerite’s. To be clear, the rape is uncomfortable, it’s a rape after all, but it isn’t gratuitous, there’s no nudity and it’s as tasteful as it could be under the circumstances.

Despite this, Brody writes of the rape scene, “I was gripped with unease—not with horror but with a queasy sense of witnessing a visual exploitation of that horror.”

Brody, I’d like to remind you, wasn’t filled with any unease, but rather ecstatic glee, as he once gushed over the Netflix film Cuties, which graphically hyper-sexualized 11-year-old girls to an alarming degree, calling it “extraordinary”.

Maybe if Marguerite were an 11-year-old, scantily-clad girl Brody would’ve felt less queasy about The Last Duel’s rape scene, who knows?

Brody closes his review by chastising Scott, claiming he should’ve displayed “…the cinematic artistry and, even more, the cinematic ethic…” to not “…show the rape even once.”

According to Brody, Scott should have “put the cinematic onus on…himself – to affirm that Le Gris raped Marguerite, to believe her not because Scott himself created his own image of ostensible veracity to justify and prove her claim but because she said so.”

This is Brody turning the virtue signaling up to eleven by basically saying Ridley Scott didn’t rigorously enough embrace the ethic of “believe all women”.

The buffoonish Brody and his ilk are why no artist should ever try to pander to the insidiously woke. No matter what you do, it’ll never be enough. Nuance is never allowed, only reverence for the cause and compliance with the woke’s ever-changing demands.

The bottom line is that The Last Duel definitely has flaws, it’s most potentially fatal one being that it tried to appease the unpleasant and unpleasable #MeToo woke mob. But thanks to Ridley Scott’s craftsmanship, it’s a well-made enough movie to overcome its considerable shortcomings and short-sightedness to ultimately be deemed worthy of a watch.

 A version of this article was originally published at RT.

©2021

Convergence: Courage in a Crisis - Documentary Review

My Rating: 2 out of 5 stars

My Recommendation: SKIP IT. This documentary is devoid of insights and only serves up the same old insipid ideology of identity politics. The film ‘s manipulative thesis uses Covid as a cudgel to divide instead of unite and therefore reinforces the current power structure.

The Covid pandemic has been a difficult time for all of us, except of course for documentary filmmakers, who seem to be living through the most booming of boom times.

In recent months the much-hyped HBO documentaries Spike Lee’s NYC Epicenter: 9/11 – 2021 ½ and Nanfu Wang’s, In the Same Breath, have attempted, mostly unsuccessfully, to tackle the tantalizing topic of the Covid pandemic.

Now Netflix is getting into the Covid documentary game with Oscar winning director Orlando von Einsiedel’s Convergence: Courage in Crisis, which began streaming on Tuesday, October 12th.

The film’s thesis is clearly stated as “While Covid-19 exacerbates vulnerabilities across the world, unsung heroes in all levels of society help turn the tide toward a brighter future.”

If you want to truly understand the intellectual impotence and manufactured manipulation of Convergence: Courage in a Crisis, one need only watch the final few minutes as it concludes with a montage of ordinary folks from across the globe singing the song “Lean on Me” in unison.

This scene sparked my PTSD and I began having ferocious flashbacks to the cringe-fest that was the bevy of self-righteous Hollywood celebrities singing John Lennon’s saccharine anthem “Imagine” back in the Spring of 2020. Yikes.

What precedes that sanguine sing-along of “Lean on Me” is just as contrived and seems just as fake as the sing-along itself.

Convergence, like seemingly every other Covid documentary, is devoid of insight because it’s incapable of actually focusing on Covid, and instead uses Covid as a delivery system for its various political, social and cultural agendas.

For example, the film follows the stories of nine different people and couples as they navigate the peril of the pandemic and selflessly help others and fight the disease. These folks live across the globe in London, Miami, Delhi, Tehran, Sao Paolo, Lima, Oxford and Wuhan and do such varied things as treat the sick, clean hospital rooms, drive doctors to clinics and ambulances into poor neighborhoods.

Apparently though, according to Convergence anyway, the only people who were both deeply affected by Covid and also who fought most valiantly against it, were people of color, as they make up eight of the nine stories.

The lone white face featured in the film is Oxford Vaccinologist, Professor Sarah Gilbert, and she gets minimal screen time as she is treated as more an inconvenience to the film’s thesis than as a story worth watching.

A strange example of the film’s political bent is found in the story of Hassan Akkad, a Syrian refugee living in London. Akkad gets a job cleaning the Covid ward in a hospital and uses social media to protest the British government’s decision to not include immigrants like him working as porters and janitorial staff in hospitals in their “bereavement scheme” - which would grant “indefinite leave to remain” status for family members of any immigrant workers who died from Covid.

According to Akkad, the Assad regime tortured him and is currently bombing hospitals, a claim which should be taken with a grain of salt considering director von Einsiedel’s documentary The White Helmets is dubious in its veracity, but even though Akkad is living a good life in London, instead of being grateful he complains that he and his girlfriend deserve better immigration “status”.  

Another example of the film’s insipid ideology is that it declares that Covid isn’t the only pandemic around, that there’s also pandemics of inequality, racism, poverty and “misguided nationalism”. How original.

Of course, George Floyd and Black Lives Matter get a good bit of attention, mostly through the story of Dr. Armen Henderson, a black physician and activist in Miami.

When Henderson gets “racially profiled” by a cop in front of his own house during the pandemic, and his daughter witnesses the event through security cameras, Henderson claims the incident “robbed his child of her innocence”. I’m no fan of the law enforcement community but if you’re concerned about the loss of innocence of black children, blaming the police is about as obtuse as it gets when you consider black on black violence and the eroding morality and ethics of the wider culture.  

Dr. Henderson dreams of a sort of utopia of equity being born out of the dystopia of Covid, a notion also favored by World Health Organization Director-General Dr. Teydros Adhanom Ghebreyesus.

Dr. Teydros goes so far as to proudly espouse the eye-rolling slogan “Build Back Better” and claims that “opportunities are born from crisis.”

That same sort of sentiment is how we got the War on Terror and the atrocity of Iraq and Afghanistan in the aftermath of 9/11 and got billions in bailout money to Wall Street in the wake of the financial collapse of 2007/08. If past is prologue, the idea of using Covid as a catalyst for some great change that will usher in a glorious world of wonder is a chilling proposition that will only further empower the powerful and further enrich the wealthy.

Ultimately, I found Convergence to be an infuriating and emotionally manipulative exercise that decided to use Covid as a cudgel to divide people rather than unite them, thus deceptively reinforcing the status quo.

Covid doesn’t discriminate, it affects everyone and, contrary to the propaganda of this documentary, we’d be better off looking beyond identity when it comes to solving big problems because once something becomes about identity, it stops being about anything else, most especially the truth. The insidiously manipulative and meaningless Convergence is glaring proof of that.

 A version of this article was originally published at RT.

©2021

 

The Cinephile with Michael McCaffrey : The Many Saints of Newark - Video Review

Hello readers! Just wanted to share with you all the premiere episode of my new film review series for RT, The Cinephile with Michael McCaffrey.

First up…The Sopranos prequel - The Many Saints of Newark. Hope you enjoy and thanks for watching!

©2021

Dave Chappelle: The Closer - Review

****THIS REVIEW CONTAINS MATERIAL FROM DAVE CHAPPELLE’S NEW STAND-UP SPECIAL!! YOU’VE BEEN WARNED!!****

My Rating: 4 out of 5 stars

My Recommendation: SEE IT. Chappelle is the greatest comedian of his generation, but you better enjoy him while you can because weak-kneed Hollywood would rather virtue signal than entertain.

Firebrand comedian Dave Chappelle’s newest Netflix stand-up special The Closer has, not surprisingly, been met with predictable outrage by all the usual woke suspects.

Headlines like “Dave Chappelle faces backlash for troubling trans jokes” from Newsweek and Deadline declaring that “executive producer of ‘Dear White People’ are ‘done’ with Netflix” because the streaming service dared run Chappelle’s “homophobic” special, jump out when Googling the comedian’s name.

Chappelle has a woke bullseye on his back once again because in The Closer he’s simply does what every great comedian is supposed to do, humorously speak truths that ordinary people are too intellectually conditioned or socially cowardly to dare articulate.

And make no mistake, Chappelle is unquestionably the greatest stand-up comedian of his generation, and is in the discussion of the best stand-up comedians of all-time, and while The Closer isn’t nearly his best effort, it does nothing to damage his prestigious position atop the comedy world.

Chappelle opens The Closer by informing his audience that this is going to be his “last special for a minute”. Like Michael Corleone, Chappelle is settling all family business with the aptly titled The Closer, and there was a lot of business stirred up by his recent run of six extraordinary Netflix specials, from 2017’s The Age of Spin up through 2019’s Sticks and Stones.

Chappelle’s uproarious evisceration of the sensitivities and absurdities of white feminists, the LGBTQ community, and trans people in particular, in those numerous Netflix specials has been what has made him public enemy number one among the woke.

In The Closer he once again pulls no punches and peppers his audience with quality bits, like his children’s book titled “Clifford the Big Black N*gger” and his movie idea of a conquering group of entitled aliens returning to earth titled “Space Jews”, both of which are masterly woven and defiantly delivered.

It’s his jaunt through the minefield of feminism and LGBTQ issues though that once again have riled the reactionary woke brigade and incensed the Torquemadas of Twitter. For instance, Chappelle’s blistering insights regarding the class and race issues woven into feminism, #MeToo’s performative idiocy, and the notion that “gays are minorities until they need to be white again”, are ruthlessly on point.

It’s when he once again wades into the dangerous waters of transgenderism though that he is most brutally effective as both a comedian and a philosopher, and is no doubt most offensive to the those with delicate sensibilities laying prone on their fainting couches.

Chappelle declares himself, like Harry Potter author J.K. Rowling, to be a TERF – trans exclusionary radical feminist. He also says “gender is a fact”, and transwomen are the equivalent of blackface, which are such blatantly obvious notions yet are so aggressively labelled anathema in culture today as to be blasphemous.

The hilarious heresy continues when he points out that Caitlin Jenner (formerly Bruce Jenner) won a Woman of the Year award the first year she was ever a “woman”, despite never having menstruated, which in Chappelle’s eyes is like Eminem winning “N*gger of the Year”.

Chappelle then shows off his comedic craftsmanship when he subtly shifts gears towards the end of the show while recounting the tale of his friendship with a trans comedian named Daphne. This sequence is exquisitely executed and funny, but also remarkably poignant and moving.  

Chappelle is accused by the woke of “punching down” with his comedy, meaning that he’s a bully against the defenseless and weak, like the LGBTQ community. But Chappelle goes to great lengths in The Closer to point out the absurdity of this charge, as he observes the LGBTQ community’s enormous cultural power. Chappelle’s evidence for his claim is that the rapper Da Baby actually shot and killed someone in a Walmart in North Carolina and his career never wavered, but when he uttered homophobic remarks, the LGBTQ community quickly got him cancelled.

Nowhere is the woke’s cultural power so evident as it is when it comes to reviews of Chappelle’s own work. Sticks and Stones was adored by audiences who gave it a 99 rating on Rotten Tomatoes, whereas critics gave it a paltry 35% rating. You see, to the woke, especially those in the establishment media or those hoping to work in the establishment media, admitting Chappelle’s brilliance and genius is an impossibility because it’s the equivalent of a hate crime.

The woke approach with The Closer seems to be somewhat similar. I’ve read a few reviews of the show, all of them negative, but curiously enough at Rotten Tomatoes, while the audience rates The Closer at 96%, there is, as of this writing, no critical score listed at all, and only one review posted (it’s negative).  

It seems the woke are changing tactics regarding their boogie man Chappelle, and instead of signaling their virtue through their negative reviews, they’re simply ignoring him.

Unfortunately, Chappelle’s current deal with Netflix is up and I wouldn’t be surprised if they didn’t have him back. The woke wave is a tsunami and it has overtaken all of Hollywood. Even if it costs them money, these streaming behemoths would rather signal their virtue and “allyship” rather than give audiences what they want.

My recommendation is to go watch The Closer and enjoy Dave Chappelle’s brilliance and comedic genius while you can, because the woke are gunning for him, and as much as it pains me to say it, they just might get him.

 A version of this article was originally published at RT.

©2021

Fauci: Documentary Review

My Rating: 1.5 out of 5 stars

My Recommendation: SKIP IT. This sycophantic cinematic venture and unabashed ode to Anthony Fauci, Narcissist-in-Chief at the NIH, is self-serving agitprop meant to feed the Fauci fetish of fools.

Fauci, the creatively titled new National Geographic documentary airing on Disney +, sets out under a decidedly deceptive guise of impartiality to tell the truth about America’s favorite foremost scientist, Dr. Anthony Fauci.

Over the last year and a half as the coronavirus has ravaged the U.S. and marched across the globe, Dr. Fauci, whom the film describes as “a world-renowned infectious disease specialist and longest serving public health leader in Washington, D.C.”, has become a beatified cultural icon to some and a lightning rod of controversy to others.

I consider myself agnostic on Dr. Fauci, but admit that I’ve never understood the media and public veneration of him. I don’t loathe the guy, but he also just always struck me as a blowhard bureaucrat with an ego inversely proportionate to his intellect. But what the hell do I know?

Now, if you worship at the altar of St. Fauci – Patron Saint of “Science”, then Fauci will certainly satiate your Fauci fetish, but if you even mildly question the actions or intentions of the Brooklyn-born scientist/sage then this documentary is definitely not for you.

The film seems like a slick, hour and forty-five-minute campaign commercial meant to solidify the base rather than reach the indecisive. It boasts a plethora of personal interest anecdotes, as well as montages of family time and even shots of a sexy Fauci in the family pool in a Speedo (no, I’m not kidding). Then there’s the requisite conjured tears to indicate Fauci’s heartfelt humanity, and moments of him cursing to reveal how down-to-earth he is, and a healthy serving of pious-filled Fauci faux humility. Oh, and there’s also the cavalcade of establishment endorsements from the likes of Bill Gates, George W. Bush and Bono.

But if you were hoping for an actual investigation into Dr. Fauci, you’ve come to the wrong documentary, as filmmakers John Hoffman and Janet Tobias seem deathly allergic to actual journalism.

Looking for questions regarding gain of function research or a feet-to-the-fire moment over the venerated Fauci’s falsities and flip-flops regarding Covid and masks? Or answers to questions like…if the disease is so deadly, why is the southern border still so porous, potentially allowing in infected illegal immigrants? Or if the lockdown was instituted in order to avoid overwhelming ICU units and hospitals, why weren’t more ICU units built and hospital capabilities expanded over the last year and half? Or if the vaccine doesn’t stop transmission of the disease but only reduces the severity of the illness, then why should anyone care about the unvaccinated since they are only putting themselves at risk?

You’ll have to look elsewhere because Fauci doesn’t only not have answers to those questions, it never even considers asking them.

The whole documentary feels like a bad job interview, where the interviewer asks “what are your biggest weaknesses?” and the candidate replies, “I work too hard, care too much, and am too dedicated to helping people.”

Of course, this is a sentimental, softball cinematic venture so there’s no pushback amongst the prodigious amount of pattycake.

Even when the film does go through the motions of pretending to be impartial, it lets its bias overwhelm it.

For instance, Fauci’s arrogant bungling of the AIDS crisis in the 80’s is transformed into the narrative of a noble public health worker bridging divides, bringing people together and bravely standing up against homophobia.

Fauci’s mishandling of the AIDS epidemic in Africa is also shown in a similar light, but instead of Fauci fighting homophobia, he’s fighting racism.

The filmmakers use of Fauci’s alleged fight against homophobia and racism in these cases is meant to suffocate any liberal questions of Fauci’s record and solidify support among the movie’s ideological base.

The filmmakers and their saintly subject also use Trump as a convenient foil, once again to signal their and Fauci’s liberal bona fides. A red-faced Trump comes in for some very heavy criticism in the documentary, for example, when asked what his first impressions of Trump were, Fauci derisively responds “Yikes!”.

Fauci paints himself as a paragon of truth and Trump as an arrogant buffoon, but the good doctor’s own, sometimes fatal flaws never make a blip on the radar screen of Fauci.

For example, from the very beginning of his career all those decades ago, Fauci’s narcissism is readily apparent as he adores being in front of cameras and at the center of attention. This narcissism directly feeds his blind spot - arrogance, most notably in regards to the AIDS crisis and his failure to tell the truth regarding Covid to the American people. This arrogance has cost countless people their lives.

It’s Fauci’s lack of humility and inability to admit mistake that has done so much damage to the credibility of the medical establishment in the U.S.

If Fauci were consistent and truthful about what he’s done and hasn’t done, and where he’s been wrong, it would go a long way to healing what ails the medical establishment, but self-reflection isn’t Dr. Fauci’s strong suit, self-promotion is, and Fauci is proof of that.

Ultimately, Fauci is a painfully pandering paean to its subject, and an unintentional ode to the relentless narcissism that drives him. If, like Fauci, you love Fauci, then you’ll love Fauci. If you loathe him or are ambivalent, this piece of shameless and brazen agitprop isn’t going to convince you otherwise.

 A version of this article was originally published at RT.

©2021

The Russians are Coming, the Russians are Coming...to Shoot a Movie in Space!

To: Group Captain Lionel Mandrake, RAF Exchange Officer

From: Brigadier General Jack D. Ripper, U.S. Space Force

 

CC: Dr. Strangelove – The War Room, General Buck Turgidson – Joints Chiefs of Staff, President Merkin Muffley – President of the United States of America.

Dear Captain Mandrake –

I regret to inform you that the Russians have once again beat us to the punch in the space race, this time by shooting the first feature film in space, and I’m deeply concerned that all American’s precious bodily fluids are now in grave danger.

Let me explain, Mandrake. For my entire life as a proud American, I was dutifully marinated in establishment media propaganda that long ago indoctrinated me with the holy belief that all things Russian are nefarious and evil. It was through this lens of star-spangled truth that I read the news that Russia had successfully sent actress Yulia Peresild (Battle of Sevastopol – 2015) and director Klim Shipenko to the International Space Station in order to shoot a feature length film in space, something never before accomplished.

What makes this space-based movie shoot for the film Challenge, which tells the tale of an emergency mission to the international space station to tend to an ailing cosmonaut, all the more villainous, is that it beat Hollywood legend Tom Cruise in the moviemaking-space-race, as the Mission Impossible star had hoped to be the first to pull off the stunt with the help of our friends at NASA and SpaceX.

Russians have long been scoring firsts when it comes to the space race against us, Mandrake, as they put the first satellite (Sputnik), first dog (Laika), first person (Yuri Gagarin) and first woman (Valentina Tereshkova) into space and also did the first space-walk (Alexei Leonov), but none of those victories came at the expense of American icon Tom Cruise.

Yes, we did beat those commie bastards (and we all know they’re still commies because a commie leopard can never change its spots!) by having Stanley Kurbick shoot a fake “moon landing” in Burbank…oops…that’s the pure-grain alcohol talking, please disregard that last statement. What I meant to say is that at least we beat those Rooskies to the moon. But still, Mandrake, I can’t help but feel that we’ve taken a hit on this one.

To add to my aggravation the New York Times is reporting that Dmitri Rogozin, head of the Russian state space agency Roscosmos, “hopes the mission will make ‘a truly serious work of art and a whole new develop of the promotion of space technologies’, in order to attract young talent to Russia’s space program.”

A movie as a “serious work of art”? How un-American can you get? Ami right, Mandrake?

Furthering my irritation is that NBC News reports that Rogozin said, “Movies long have become a powerful instrument of propaganda”, and that he hoped this new film would “counter the West’s attempts to ‘humiliate’ the Russian space program.” Can you believe he just openly admitted that this commie Russian movie is propaganda, Mandrake?

Personally, I’m proud to live in a free country that doesn’t manipulate movie audiences with mindless militarism and nationalist narratives meant to propagandize and indoctrinate them. By the way, Mandrake, did I ever tell you that my favorite Tom Cruise movie is Top Gun? I loved it when he slaughtered those MiG flying Soviet sons of bitches at the end.

Mandrake, understand this, as a devoted fan of Rachel Maddow and a devout consumer of American corporate media, I’m smart enough to connect the dots regarding this Russian movie-making space venture and can no longer sit back and remain quiet about the true nature of this devious mission.

I confidently declare to you that this mission is about using a mysterious microwave weapon, the same one used against our noble and loving intelligence agency operatives in Havana and across the globe, to sap and impurify all American’s precious bodily fluids.

Just like the mainstream media, I have no proof or any clear understanding of the plan, or how it works, or if this mysterious microwave weapon that impurifies American’s precious bodily fluids even exists, but that won’t stop me from acting against it.

To counter this cinematic microwave space-attack I believe we need to put into motion Operation Starlet Starship. If you’ll remember, Operation Starlet Starship gathers together every nubile young starlet in Hollywood, along with a select group of government and military leaders, like us, as well as Tom Cruise, and sends us into space so that we can run a breeding program in order to repopulate the U.S. after the microwave weapons attack wipes out all precious bodily fluids of every American.

I believe it was Buck Turgidson who came up with the idea of Operation Starlet Starship, and he recommended a Starlet to Stodgy Old Man ratio of 10-to-1. Wise old bird that General Turgidson.

If we can’t round up the requisite number of starlets, I suppose another option is to just get Tom Cruise up to space immediately and have him shoot an all-American, non-propaganda movie where he kills some evil commie cosmonauts as he dismantles their microwave weapon before it impurifies all our precious and vastly superior bodily fluids.

I’d love to see that movie, Mandrake, almost as much as most Americans would want to see all of Hollywood shot into deep space and never seen again. Hopefully we can get Tom Cruise into space before the Russian’s cinematic space plan gets too far advanced!

 A version of this article was originally published at RT.

©2021

A Clockwork Orange - Kurbick's Masterpiece Turns 50

‘A Clockwork Orange’ is fifty years old and rings as even more true today than it did in 1971.  

Kubrick’s masterwork of sex and violence is an insightful work of art that is deeply relevant to our depraved modern era.

Fifty-years-ago the Beethoven-loving Alex DeLarge (Malcolm McDowell) donned his droog uniform of all white, false eye-lashes (on one eye), a bowler hat and prominent codpiece, and sang and danced into our twisted hearts with his brutally ironic and ironically brutal rendition of “Singin’ in the Rain”.

Yes, it’s been fifty years since A Clockwork Orange, director Stanley Kubrick’s controversial masterpiece, was unleashed upon the public. Apparently, time flies when you’re busy doing all that old in-out in-out and ultra-violence.

Kubrick’s highly-stylized, now iconic film, which was chock full of sex and violence and sexual-violence, shocked many, as even esteemed film critic Pauline Kael notoriously lambasted the film and called Kubrick a “pornographer”.

I recently bellied up to the Korova Milk Bar, put my feet up on a distractingly attractive nude mannequin, downed some Moloko-Plus (with drencrom) and re-watched the film and discovered that Kael is still egregiously wrong and that Kubrick’s vision has only gained in strength over the years.

Seeing the movie through the eyes of 2021 is an alarming exercise, not because the film is bad pornography but because the world of A Clockwork Orange bears an uncomfortable resemblance to our own.

The film is set in a dystopia that is both decaying yet decadent, where every relationship and inter-action is clouded by a will to power and will to pleasure that dehumanizes everything it touches. Alex’s universe is authoritarian and cruel on both an individual and institutional level, where everything and everyone is deeply marinated in a corrosive moral and ethical corruption. Sound familiar?

Turn on a television, read a newspaper or wade into the fetid swamp that is social media and you’ll experience the same ghastly, grotesque world Alex inhabited with only minor details being different.

Like violent cops, flag-waving militarists, MAGA members, Black Lives Matter, identity politics adherents, CRT proponents, or cancel culture Twitter mobs, for Alex and his droogs, cruelty isn’t a bug – it’s a feature, as it gets their blood pumping and gives their meaningless lives a momentary purpose.

Another striking similarity between the film’s world and our own is that everything is performative.

Whether it be the droogs fight against Billy Boy and his Nazi adorned gang – which is reminiscent of an Antifa v Proud Boys battle where the anti-fascists are just as fascist as the fascists they fight, occurs under a proscenium arch, or his infamous song and dance as he assaults the Alexander couple, or his on-stage humiliation under the spell of the Ludovico technique, or his smiling, steak-eating photo-op with the Minster of the Interior, Alex is always performing. And so it is with our time, where social media has morphed both the mundane and the monstrous and the personal and the political into performance art.

The most intriguing revelation of my re-watch was the realization that Alex’s odyssey down the bloody brick road of A Clockwork Orange is a journey to the most exalted position of power in any decaying and inverted civilization, that of victim.

Alex is a sort of anti-Christ, not in the sense that he is Satan but rather that his suffering ultimately does not bring about any personal or spiritual catharsis, but rather solidifies in him the fallen nature of man.  

Like the apes in Kubrick’s 2001: A Space Odyssey who evolve to use bones as weapons, victimhood just becomes another tool for Alex to reap violence. When he is labelled a “victim of the modern age” the wily Alex quickly recognizes that moniker as a powerful new weapon and thoroughly embraces it.

This evolution doesn’t turn Alex from a barbaric beast into a beatified being, but instead makes him an even more monstrous predator able to swim with a higher class of sharks, namely the Minister of the Interior who fills Alex’s gob with filet in front of a mindless press who eats up the story like Alex does his well-served meal.  

In our current age where victimhood reigns supreme, there are hordes of eager new Alex’s yearning for this ultimate superweapon, and none of them even care a lick about Ludwig Van. These self-declared victims know to exploit their stories to gain power, while others emulate that manipulation and conjure victimhood where none exists in order to elevate their social status and bludgeon their enemies. Of course, the establishment media drink up this insidious victimhood narrative like its Moloka Plus with Vellocet.

Re-watching A Clockwork Orange made it abundantly clear that a movie like this, as great as it is, could never be made in a cultural climate like ours.

The film is too bold, too brash, too brazen in its honest yet stylized depiction of the foibles and failures of humanity and our society, and to unflinching in its artistic honesty and insight.

In addition, Kubrick, despite the fact he is one of the greatest filmmakers of all-time, would be deemed too ‘problematic’ and his politics too amorphous to pass the cancel culture test of 2021.

The film also features a prodigious amount of nudity and violence which in our oddly and performatively puritanical times would make it a no go for the corporate entities of Hollywood, which is ironic since our country and culture is so steeped in actual pornography and real-life violence.

Thankfully A Clockwork Orange did get made and it was a great film in 1971 and is even greater when seen in the context of 2021. Do yourself a favor and go watch it and see that Kubrick wasn’t just a cinematic genius, he was a prophet.

 A version of this article was originally published at RT.

©2021

Y: The Last Man - TV Series Review and Commentary

****THIS ARTICLE CONTAINS MILD SPOILERS!!! THIS IS NOT A SPOILER FREE REVIEW!!****

My Rating: 2 out of 5 stars

My Recommendation: SKIP IT. The show inexplicably and frustratingly trades drama and suspense for vacuous trans virtue signaling.

Y: The Last Man is a new tv show on FX/Hulu that boasts a very intriguing premise – what if all the men of earth, but one, were wiped out in a mysterious plague.

The show, based on a popular graphic novel of the same name that ran from 2002-2008, premiered in mid-September and is now through six episodes in its first season.

The dystopian drama’s basic story is that a sudden bloody illness kills every male mammal on earth except for a guy named Yorick and his pet monkey Ampersand. In a mildly clever commentary on the current state of masculinity, the rather ridiculous and feckless poor Yorick, named after a dead clown in Shakespeare’s Hamlet, is alas, a failed magician, oops, I mean escape artist.

Yorick’s mother, Jennifer Brown, happens to be a U.S. Congresswoman and she succeeds to the presidency after all the men running things drop dead. If you thought women running the world would make it better, then not only have you never heard of Margaret Thatcher, but you’ll also be disappointed by Y: The Last Man.

Life in a woman’s world is filled with just as much violence, crime, chaos, corruption and cruelty as the man’s world it replaced. The only real difference between men and women ruling appears to be that women seem incapable of clearing away the hordes of dead bodies littered everywhere. Maybe they just lack the upper body strength to get the job done, who knows?

While the show has some bright spots, such as the performances of the terrific Ben Schnetzer as Yorrick, as well as Diane Lane, Amber Tamblyn, and Ashley Romans, it also has some major problems, namely its relentlessly predictable political agenda.

Most of the politics are of the usual vacuous variety you’d come to expect from Hollywood. All the villains are irrational right-wing Republicans and all the heroes are allegedly logical liberal Democrats. Tamblyn’s Kimberly derisively describes the new all-female administration as “a Rachel Maddow fever dream” and she’s correct.

But the most egregious example of the show’s political pandering is that it has veered sharply away from its source material by incorporating gender fluidity and trans men into the mix and in so doing has incomprehensibly castrated its own dramatic power.

In contrast to the comic book – which some deemed “trans-phobic” because it mostly ignored the trans community, trans men are featured predominantly throughout the tv show. A major character, Sam, and his merry band of trans men are one example, as are other groups of trans men who are referenced searching for their precious elixir testosterone, which ironically enough is tough to find.  

In the most recent episode gender fluidity was at the forefront as Dr. Allison Mann, a Harvard geneticist, passionately declares in a long monologue, “not everyone with a Y chromosome is a man!” She also rants about how transgenderism and gender fluidity are much more prevalent than we realize and how it wasn’t “just men” who died from the cataclysmic “event” but “all people with a Y chromosome”.

Ok…but I don’t think the title ‘Y: The Last Mammal with a Y Chromosome’ would inspire much interest.

A major dramatic device in the story is that Yorick is in danger because he’s literally the last man on earth and is the only hope for mankind’s survival. Trans men may “believe” they’re actually men, but the premise of this story, at least the graphic novel version, obliterates that subjective assertion. This is no doubt why trans activists were so up in arms about the show being made and why the producers were so quick to kneel before the altar of gender fluidity despite how that questionable notion neuters the premise and drama of their show.

For example, being the actual last man on earth means Yorick has the utmost value, and when you add in that he’s the current president’s son, then his value skyrockets even more. This is why he continuously wears a gas mask to hide his bearded face and he skulks in the shadows to avoid being discovered. But none of this makes any sense at all since trans men are so predominantly featured on the show.

In this context, if Yorick is discovered he could just say he’s a trans man, and according to the world of the show, no one would bat an eye. In fact, in the latest episode a group of rebel/terrorist women stumble upon Yorick and just assume he’s trans and tell him where a bunch of other trans men are who have testosterone, which needlessly defused a potentially very dramatic situation.

The bottom line is that Y: The Last Man could’ve been great, but its ultimately a foolish and unforgivable waste of a good sci-fi premise. The show is nothing but another example of pandering producers who’d rather signal their woke virtue and render impotent their project’s suspense and drama than actually make something interesting, challenging and worthwhile.

If a mysterious sudden plague ever comes that wipes out just the woke in Hollywood, I’ll look into the vacant skulls of these long-lost producers and muse, “where your gibes be now? Your gambols? Your songs? Your flashes of merriment that were wont to set the table on roar? Not one now to mock your own grinning? Quite chapfallen? Now get you to my lady’s chamber and tell her, let her paint an inch thick, to this favor she must come. Make her laugh at that.”

Just kidding. What I’d actually say is “God bless and good riddance” and be merrily on my way.

 A version of this article was originally published at RT.

©2021

Karen: A Review and Commentary

****THIS REVIEW CONTAINS SPOILERS! THIS IS NOT A SPOILER FREE REVIEW!****

My Rating: 0.5 out of 5 stars 

My Recommendation: SKIP IT. This atrocity isn’t just terrible, its toxic, as it tries to make hating white women culturally cool.

When people inquire about what I do for a living and I tell them I’m a film critic, they often ask, “what’s that like?” My pat answer is “it’s better than digging ditches.”

After having suffered through the atrociously awful new Black Entertainment Television original movie Karen, I realize that statement isn’t true, as I would’ve been better off spending that hour and half digging a ditch in which to bury myself alive.

Karen tells the story of Malik and Imani, a young black couple who move into a mostly white suburb of Atlanta, and “Karen” is their white racist neighbor Karen Drexler, who’s like the creature from the white lagoon, as menacing music accompanies her every appearance on screen.

The word ‘Karen’ is a slur against busybody white women, so not surprisingly, every white woman in Karen is racist, either overtly or covertly, but Karen Drexler is really racist. If racism were sport Karen would be Muhammed Ali, Wayne Gretzky, Michael Jordan and Babe Ruth combined.

The movie opens with a shot from above of “Black Lives Matter” written in chalk on a street, and then Karen comes in and dumps water on it and starts frantically scrubbing it out. Subtle.

If that didn’t clue you in that Karen REALLY hates black people, the pictures of confederate soldiers on her bathroom walls as well as her confederate flag soap dispenser (I kid you not) should do the trick.

Karen is a widow and stay-at-home mom to two children, a teenage boy and a third-grade girl. Somehow neither of her children are racist, in fact, her third-grade daughter is so not-racist she has a black boyfriend named Kobe…and no I’m not making any of this up.

Karen is also the president of the Homeowners Association (HOA) for the Harvey Hill Homes, named after a confederate politician, and she wields her presidential power like a true tyrant. The only resistance is from Jan, an Asian board member, who dutifully points out all of the racist assumptions of the HOA, including correcting white people that they should use the term “African-American” instead of “black”. Good to know.

Now if you think Karen is bad, wait ‘til you get a load of her brother Mike Wind (yes, there’s actually a character named Mike Wind), an Atlanta cop who belongs to a racist secret society, “The Brotherhood”, that reaches throughout law enforcement, from cops to District Attorneys to judges.

As for Malik and Imani, they’re the most laughable cardboard cutout characters imaginable, with Malik working at a “community center” and Imani a “successful blogger”. Eye roll.

The couple says things to each other like, “you are a strong, beautiful and woke black man, and that’s why I married you”, and “you’re a college-educated, socially-aware, beautiful black woman”, and finish every sentence with the word “baby”. Cringe.

Speaking of cringe, Malik and Imani are having fertility issues, which may be linked to Imani’s reluctance to “bring a baby into this messed up racist world” with its “pandemics, police killing us and racism”. I was surprised to see that MSNBC didn’t get a screenwriting credit.

Eventually Karen is caught on video doing ‘Karen’ things and it goes viral so she turns her racism up to eleven. Her brother Mike unleashes his racism too and conspiracies and more bad cinema ensue.

Trying to point out the egregious sins of this asinine movie is like handing out speeding tickets at the Indy 500, but the turn the film takes in its final scenes is particularly egregious to the point of being insulting.

After all the flaccid drama, the movie ends with Ben Crump, the real-life lawyer for the family of George Floyd, giving a press conference with Malik and Imani standing next to him while accompanied by a trumpet player on the stage with them playing “America the Beautiful”. I shit you not.

As Crump’s shameless and very poorly-delivered speech rambles on the film cuts to the sign for the Harvey Hill Homes being changed to John Lewis Homes, thanks to new HOA president Imani. Then as Crump impotently utters the meant-to-be-profound final line “all lives can’t matter, until black lives matter too!”, we see Malik and a pregnant Imani standing at the door to their house staring deeply into the camera. Yikes.

Look, this movie is, at its very best, a ludicrous Saturday Night Live skit gone woefully awry. The script is garbage, the dialogue consistently laughable, the acting atrocious and the directing so dreadful as to be criminal.

Obviously, I loathed this steaming sack of crap, but this movie isn’t just bad, it’s toxic, because it’s marinated in the same mindless identity-based hate it allegedly claims to despise, but because that hate is directed at white women it’s deemed culturally acceptable.

If you’re one of those delusional, virtue signaling woke white women who has bought into the Black Lives Matter moral panic and believes America is in the grip of an epidemic of racism, you may consider yourself one of the ‘good ones’, but Karen disagrees, as it paints all white women as nefarious Karens at heart.

Just like the pernicious press, patronizing politicians and pandering corporations that stoke the fires of racial resentment and use emotionally manipulative misinformation to dupe sentimental simpletons, Karen is a relentlessly shallow, viciously vapid and rabidly racist movie that makes a mockery of a serious subject matter in an attempt to make money and spread anti-white animus.

If only someone would complain or call the cops on this movie and get this atrocity cancelled. Where’s a Karen when you really need one?

 A version of this article was originally published at RT.

©2021

Cry Macho: A Review and Commentary

****THIS IS A SPOILER FREE REVIEW!! THIS REVIEW CONTAINS ZERO SPOILERS!!****

My Rating: 1.75 out of 5 stars

My Recommendation: SKIP IT. A dismal and disappointing directing effort from Clint Eastwood that features some utterly embarrasing performances and a painfully thin script.

Hollywood icon Clint Eastwood has long been an avatar for America. From the phenomenal spaghetti westerns of Sergio Leone to Dirty Harry to his genre closing masterpiece Unforgiven, Clint Eastwood has been an archetypal figure embodying America’s sense of itself and its masculinity.

Eastwood’s new movie Cry Macho, which he directs and stars in, isn’t in the same cinematic ballpark as Unforgiven or Dirty Harry, in fact, it’s a pretty dreadful movie, but that doesn’t mean it lacks archetypal insight.

Cry Macho features Eastwood once again mirroring America, but this time he unintentionally reveals a deeply delusional nation in steep decline.

The film tells the story of Mike Milo (Eastwood), a very old ranch hand hired by wealthy Texan Howard Polk to get his wayward teenage son, Rafo and pet rooster named Macho, from Mexico out of the clutches of Rafo’s drug dealing, abusive mother.

It is important at this juncture to unequivocally salute Clint Eastwood for making Cry Macho. Directing a movie requires a Herculean effort. Starring in a movie takes a super-human amount of energy. Clint Eastwood not only directing but starring in a movie at the age of 91 is a stunning and miraculous achievement.

While I have been highly critical of many of Eastwood’s late-stage films, and rightfully so, that does not diminish in my eyes his singular position in the history of American cinema and the breadth of his acting and directing career.

I respect Eastwood’s continued ambition and work ethic (but certainly question his work style) but I refuse to let sentimentality cloud my judgement of his work.

Eastwood has been starring in movies for 57 years, and while he’s never been a great actor, he’s always been a formidable and compelling screen presence. But Clint Eastwood is 91-years-old, and while he’s robust for a 91-year-old, that doesn’t make it any less delusional that he cast himself as a character that is 40 in the book upon which the movie is based. Hell, Eastwood even turned down this same role back in the 80’s when he was a much more age appropriate.

At 91, Eastwood doesn’t just seem old, but elderly and fragile, as he moves like an extra on Night of the Living Dead. The sight of him breaking horses, dancing the night away and punching thugs, beggars belief.

When a woman less than half his age is so overcome with sexual-attraction she tries to seduce him, and another about half his age falls madly in love with him, it’s utterly absurd.

This aggressive self-delusion is the perfect embodiment of the current state of the American empire, which is in a sorry state but sees the ruggedly handsome Clint Eastwood of 1965 in the mirror instead of the more accurate reflection of the feeble, infirm and geriatric Clint Eastwood of today.

This level of delusion is equivalent to those American voters who convinced themselves that Joe Biden wasn’t a dementia-addled, establishment whore or that Donald Trump was anything but a bloated, bloviating reality tv buffoon.

Like so much of America and American culture, Cry Macho is a cheap, sloppy, dramatically and narratively incoherent venture that features some of the worst acting you’ll ever see. When the best actor in your movie is a rooster, you’ve got serious problems.

Eastwood is famous, or infamous, for shooting minimal takes on his films in order to stay on time and on budget. When his cast consists of all-time greats like Morgan Freeman, Gene Hackman and Richard Harris, as it did on Unforgiven, this approach can work incredibly well. When, in an attempt to cut corners and save money, the cast is loaded with unknowns, as it is on Cry Macho, then the results can be frighteningly amateurish, which is painfully similar to the cast of characters currently starring in the stale drama of American politics. Who among us doesn’t think a rooster would be a significant upgrade from Mitch McConnell, Ted Cruz, Marco Rubio, Chuck Schumer, Nancy Pelosi, Alexandria Ocasio-Cortez or any of the other vacuous and vapid villains inhabiting Washington?

Cry Macho, much like Unforgiven thirty years ago, highlights Eastwood wrestling with the darker side of his uniquely American archetype.

In Unforgiven he grappled with the ramifications of the violence he portrayed on-screen and that the American ethos unleashed upon the world. In Cry Macho the meditation is not nearly as profound, but it’s certainly there.

The teenage Rafo, one of the countless two-dimensional, third-world characters in the film that can either be a sinner or a saint and nothing in-between, is uncomfortably desperate to prove his masculinity, as Mike points out when he tells him how odd it is for “a man to name his cock Macho”.

Eastwood saying the lines “the macho thing is overrated” and “they don’t like that macho stuff in America” to Rafo feels like a frank admission that America has become so hyper-feminized that even Clint Eastwood, the archetype of American masculinity, is now admitting defeat.

But the most insightful dialogue comes from Rafo, who confronts Eastwood’s Mike and rips into him, and by extension, eviscerates the notion of American exceptionalism, when he says, “you used to be tough, now you’re weak…you used to be strong, and now you’re nothing.”

That’s uncomfortably insightful as the decrepit Clint Eastwood of today perfectly reflects the current state of America, as he’s delusional, infirm and feeble. The reality is that America pretending it’s anything but a decadent nation in a death spiral doesn’t change that fact, it just maintains the facade for those too frightened to admit the truth.

This is reminiscent of when Rafo continuously defends his pet rooster by telling Mike, “he’s not a chicken, he’s Macho!” Calling a chicken ‘Macho”, doesn’t change the fact that it’s a chicken, and sooner or later it will end up sliced and diced on the dinner table.

I wish Cry Macho was a better movie because it has something to say and didn’t say it very well, but the one obvious take away is that if the once-great but now over-the-hill Clint Eastwood is the embodiment of modern American masculinity, now is definitely the time to cry macho.

 A version of this article was originally published at RT.

©2021

NYC Epicenters 9/11 - 2021 1/2: Documentary Review and Commentary

My Rating: 2 out of 5 stars

My Recommendation: SKIP IT. Never before has a nearly 8-hour documentary talked so much but said so little. Spike Lee marinates 9/11 and Covid in unrelenting identity politics resulting in a documentary that is a tedious, tangled mess of misinformation.

Spike Lee’s new four-part HBO documentary series, NYC Epicenters 9/11-2021 ½ caused controversy when critics pre-screened it because the series finale spent time focusing on the conspiracy theories of the group Architects and Engineers for 9/11 Truth.

Lee, who openly disbelieves the official 9/11 story and in 2006 featured conspiracies regarding the intentional flooding of black neighborhoods in New Orleans during Hurricane Katrina in his HBO documentary When the Levees Broke, is usually an unrepentant firebrand, but under pressure the Brooklyn-based blowhard folded like a cheap suit and cut the entire controversial thirty-minute segment from the project prior to it airing.

I wasn’t granted access to the original version, but after having watched the edited, seven and a half-hour, uneven slog of a series that came to a close Saturday night on the 20th anniversary of 9/11, I can report that if truth and accuracy are of prime concern then there’s about six and a half more hours that needed to be cut from the series, which abounds with disinformation, misinformation and propaganda, none of which has anything to do with 9/11.

NYC Epicenters is broken down into four episodes, with the first two episodes focusing on a myriad of more current events and the last two on 9/11 itself. Not surprisingly since this is a “Spike Lee joint”, every topic tackled, and there are a lot of them, is deeply marinated in a manufactured racial resentment.

In episodes one and two the story zigs and zags from Covid in China and New York, to Trump’s birtherism, to Covid’s impact on education and restaurants, to Black Lives Matter, to Trump’s charges of election fraud, to “kids in cages”, to black vaccine hesitancy, to January 6th and beyond. Spike’s approach to this dizzying array of topics isn’t chronological, rendering it virtually incomprehensible.

Watching episodes one and two is like a Bataan death march where every few steps Spike Lee shouts the phrase “disproportionately affects black and brown people” into your ear for no discernible or coherent reason.

These two episodes are entirely devoid of insights, and are like the scattershot, rancid remnants of a social justice binge barfed into an incoherent hodge-podge of alarmist headlines.

Adding to the egregiousness, Spike interjects himself throughout to a remarkably annoying degree by constantly interrupting his subjects and yelling at them to “say it again” when they’ve made a point with which he agrees.

Lee also peppers the program with Spike-isms, like calling ground zero “Da Pile” and Brooklyn “Da People’s Republic of Brooklyn” and referring to Obama as President Barrack “Bruddah Man” Obama and Joe Biden and Kamala Harris as “Papa Joe” and “Sistah Kamala”. He also dubs Trump “Agent Orange” or “Der Fuhrer and Il Duce”. I’m a native-born son of “Da People’s Republic of Brooklyn” and loathe “Agent Orange” more than most, but even I found the Mussolini and Hitler comparisons sophomoric and shallow.

With help from his friends in the mainstream media, like Van Jones and Al Sharpton, Spike also vomits out the usual vacuous establishment talking points, like blaming Trump for the moral atrocity of “kids in cages” at the border while ignoring “Bruddah Man” Obama’s complicity in that crime.

He also blames anti-Asian violence on white supremacy and Trump’s rhetoric, even going so far as to show a white man assault an Asian woman, and putting up the white man’s mug shot, but then without explanation or identification of the race of the assailant, shows a series of murky videos where black people assault Asians.

Spike also regurgitates the MSM’s misinformation about the “Central Park Karen” story. That story is told by Christopher Cooper, the black bird watcher in Central Park who videotaped a white woman calling the cops on him. The media destroyed this woman, Amy Cooper (no relation), dubbing her the Central Park Karen. Spike does the same, intentionally ignoring much deeper reporting that puts some desperately-needed context and nuance into the situation.

Spike also declares that all the violence and looting at Black Lives Matter protests was a result of outside “instigators”. And yet, he holds up the alleged plot to kidnap Michigan Governor Whitmer by militia men as proof of right-wing, white supremacist nefariousness, while ignoring the fact that the FBI were so deeply involved in the inception of that kidnap plot as to have potentially “instigated” it.

Lee’s rabid partisanship blinds him to the obvious, that “instigators” may very well have sabotaged both BLM protests AND right-wing protests.

This possibility also never occurs to Spike regarding January 6th either, which he obscenely labels as being equivalent to Pearl Harbor and 9/11. Using a deceptive graphic of those “killed by the Insurrection” is the piece de resistance of deceptive propaganda.

As for the last two episodes of the series, they’re rather standard and occasionally effective 9/11 reminiscences, but they too are peppered with a tedious hyper-racialism.

It’s unfortunate that even when finally focusing on 9/11, racial grievances are given the spotlight when the cataclysmic wars and the rescue workers stricken by deadly cancer post-9/11 are given short shrift.

The bottom line is that this nearly eight-hour, ego-driven extravaganza could’ve and should’ve been whittled down to a taut one hour, stripped of its incorrigible identity politics and solely focused on 9/11, with all of the modern-day political pandering, posturing and propagandizing left on the cutting room floor. But if that were to happen, then it wouldn’t be a “Spike Lee joint”…we should be so lucky.

 A version of this article was originally published at RT.

©2021

Harry and Meghan and the Rot of American Culture

Lifetime’s new cheesy movie, Harry and Meghan: Escaping the Palace, is predictably terrible, but is also a depressing glimpse into the vacuousness of American culture.

We need much less of Harry and Meghan, the dynamic duo of woke royals, in our news and popular culture, not more.

Sometimes a movie comes along that is so exquisitely crafted, masterfully written, expertly directed and gloriously acted that it transcends the cinematic art form and bequeaths philosophical and emotional insights upon its audience. Lifetime channel’s new movie Harry and Meghan: Escaping the Palace, is not that movie.

No, Harry and Meghan: Escaping the Palace is exactly what you expect it to be, a laughably low-rent, tawdry, tabloid-inspired piece of trash, which ironically is somehow very profound since that’s exactly what Harry, Meghan and their royal rivals are as well.

To no one’s surprise the movie’s script is laughable, the dialogue ridiculous, the directing atrocious and the acting amateurish. The puppets from Spitting Image give more nuanced and life-like performances of the royals and Harry and Meghan than the cast of Escaping the Palace.

Unbeknownst to me, Harry and Meghan: Escaping the Palace is actually the third movie in a trilogy of vapid Harry and Meghan-themed Lifetime movies, coming on the heels of what I assume are the equally forgettable A Royal Romance (2018) and Becoming Royal (2019). I consider myself blessed for not only not having seen those two films, but of having never heard of them.

If Escaping the Palace is any indication, the Lifetime business model regarding the royals seems to be to make decidedly pro-Harry and Meghan movies where they’re portrayed as a brave, fairy tale couple of noble social justice warriors fighting racism in the media and the royal family.

No doubt this narrative decision was made for business reasons because the odds of Harry and Meghan being desperate enough in the future to actually collaborate with Lifetime seem pretty good.

The actual royal family are too self-deluded with that old-fashioned notion of ‘dignity’ to allegedly lower themselves to such a degree and are therefore out of reach for Lifetime and thus out of luck when it comes to their portrayals on the network.

Prince William is definitely the villain of Escaping the Palace and is shown to be a very disagreeable fellow indeed, so much so that it would be accurate to describe him as “snarling”. To further reinforce this villainy, his baldness is accentuated to a comedically delicious degree. It’s noteworthy that the also-balding-in-real-life Harry is portrayed in the film with a full head of luscious ginger hair, thus cementing his status as the screen hero.

William’s bride Kate is also painted as a villain as she is shown as two-faced and manipulative, a royal Karen of the highest order, who can’t hold a candle to the luminous Meghan.

Watching a bad movie like Escaping the Palace, that’s just bad and not enjoyably bad in a campy way, lends itself to the mind wondering, and my mind wondered to some strange places.

For instance, I had a ‘through the looking glass’/Matrix-esque/fever dream moment while watching the scene recreating the famous Meghan Markle-Oprah interview. As the scene wore on it occurred to me that I was actually watching a bad actress (Sydney Morton – playing Meghan Markle) act badly while portraying a bad actress (Meghan Markle) acting badly. Whoa, man.

After piercing the void with that notion, I saw a commercial for the documentary that was set to follow Escaping the Palace on Lifetime titled The American Royal Baby, which was an ABC News produced documentary on Harry and Meghan’s daughter Lilibet, born this past June. In the commercial, famed British nanny Jo from the reality tv show Supernanny was talking about how Meghan was going to parent her children.

This seemed to nicely sum up the entire absurd notion of Harry and Meghan and America’s odd obsession with them. Harry and Meghan are nothing but another cog in the tabloid/reality TV industrial complex.  

This is why Harry and Meghan were so desperate to get out of the royal family and the glaring spotlight of the media, which Harry blames for the death of his mother Diana, but then went to the media capital of the world, Hollywood, and dove into the entertainment business with a big deal with Netflix.

Harry and Meghan not only want the drama, they crave it, and that’s why they keep doing interviews and making self-absorbed projects like Harry’s Apple TV Documentary The Me You Can’t See.

Like any cheesy reality TV stars or social media influencers, Meghan and Harry would shrivel and die if it weren’t for the constant-attention they claim to so desperately loathe.

The truth is that all of the royals, but most especially the attention-whores Harry and Meghan, are simply Kardashians without the asses, or more accurately, they’re just media-whoring asses.

A line of dialogue from Escaping the Palace where William, while conspiring to out maneuver Harry in some palace intrigue, admits “we can’t cancel the most woke bloke and his feminist bride!”, rung uncomfortably accurate from here in America.

No, in our American empire in rapid decline with its vacuous and vapid reality tv culture meant to distract and deceive rather than enlighten, which magically morphs the most privileged and entitled into the marginalized and oppressed, we can’t cancel the most woke Harry and his feminist bride Meghan because their contrived drama and self-promoting political posturing and pandering are the thin gruel that sustains not just millions of American morons but also greases the wheels of the insidiously insipid mainstream media.

That said, it would be far healthier, for them and us, if they just disappeared from our collective consciousness for a long, long time.

 A version of this article was originally published at RT.

©2021

Looking California and Feeling Minnesota: Episode 47 - Movie Streaming Recommendations

As we suffer through a hellacious late summer drought of quality cinema, Barry and I give recommendations of our top choices for movies to stream on Netflix, HBO Max, Hulu, Amazon and Disney +.

Looking California and Feeling Minnesota: Episode 47 - Movie Streaming Recommendations

Here is the official list.

HULU

Barry - Night of the Living Dead. Butch Cassidy and the Sundance Kid. See No Evil, Hear No Evil.

Me - Shoplifters. The Conversation. Another Round. The Thin Red Line.

AMAZON PRIME

Barry - Moneyball. Jaws.

Me - Val (documentary). The Parallax View. Cold War. The Natural.

DISNEY PLUS

Barry - The Sandlot. Captain America: Civil War, Monsters Inc. The Rocketeer

Me - The Straight Story

HBO MAX

Barry - Casablanca. Seven Samurai. The Iron Giant. Identity Thief.

Me - McCabe and Mrs Miller. Three Days of the Condor. JFK. Unforgiven. True Romance.

NETFLIX

Barry - Wind River. Blade Runner. Monty Python and The Holy Grail. Ferris Bueller’s Day Off. Mudbound. Captain Fantastic.

Me - Boogie Nights. The Game. Into the Wild. Pan’s Labyrinth. The Outlaw Josey Wales.

©2021

Cinderella (2021) : A Review and Commentary

****THIS REVIEW CONTAINS PLOT POINTS AND SPOILERS!! THIS IS NOT A SPOILER FREE REVIEW****

My Rating: 1 out of 5 stars

My Recommendation: SKIP IT. This movie musical really sucks. Just a dreadful piece of amateurish trash.

Amazon Studio’s new Cinderella, written and directed by Kay Cannon, is a jukebox musical that sets out to upend the old-fashioned fairy tale by injecting a powerful dose of girl power into its traditionalist veins.

Starring pop singer Camilla Cabello this woke re-telling now streaming on Amazon Prime, which might have been considered ideologically edgy in 1956, is a bland, flat concoction that looks as unappealing as it sounds.

To promote the new movie, cast members Cabello, Idina Menzel, Billy Porter and James Corden (also a producer of the film) recently got into costume and did a flash mob at various Los Angeles intersections where they sang the grating Jennifer Lopez hit “Let’s Get Loud”.

After having seen a video of this occurrence, which included Corden sexually thrusting his hips in a mouse costume, I’ve been, like Winston Smith, haunted by rodent filled nightmares.

After having watched the movie itself, I only wish I could’ve been at that intersection when the mob of the thirsty and famous broke out and done the world a favor by running over every one of these annoying fools. At least then I could’ve spent the hour and fifty-three-minute run time of the movie hosing Corden’s copious innards from the underside of my car rather than suffering through his bloated performance on screen. (It is important to note that this paragraph is not an endorsement of hit and run or encouragement of violence of any kind against anyone, particularly James Corden…I am just making a dark joke at that annoying fat fuck’s expense.)

Putting the Cinderella story through the woke wash cycle seems like a painfully-typical-for-the-times, Disney channel inspired, algorithm assisted experience. The plot they came up with was that the new Cinderella is a fashion designer who, along with all the other women in the kingdom, is suffering under the patriarchy and its sexist traditions.

As everyone knows, Cinderella is supposed to marry the prince, but in this new wokelandia, she instead literally says, “I choose me!”, and decides on her blossoming fashion design career over love. You see, this Cinderella doesn’t want to be confined to the basement or the Royal box. She wants to toss the glass slipper and shatter the glass ceiling. You go, girl!

Of course, Cinderella ultimately gets to have both her career and love when Prince Robert, played by Nicholas Galitzine who, how do I put this…doesn’t exactly seem like the type of guy who is into the ladies, gives up his bollocks, oops, I mean his claim to the crown, and follows Cinderella in her fashion career.

You’ll be glad to know that Prince Robert’s sister, Gwen, an ambitious Hillary Clinton type bursting with so many great ideas that none of the men ever listen to, now becomes ruler of the kingdom. Girl Power rules!!

If that all sounds really egregiously dreadful to you, then you are not alone.

The problems with Cinderella aren’t just the relentless girlboss bullshit, it’s also the fact that the movie looks and feels like a bunch of ten-year-olds lip-synching to the radio as they put on a play in their grandmother’s backyard.

It has also boasts a nearly incoherent script, is amateurishly directed, embarrassingly choreographed and abysmally acted. But besides that, how was the play Mrs. Lincoln?

A big problem with the film is that its lead, Camilla Cabello, is an unappealing and unattractive screen presence who seems less a fairy princess in waiting than a rookie waitress stumbling through her maiden shift at a renaissance fare.

The first forty-five minutes of the movie are run of the mill garbage, but then the awfulness goes into hyper-drive when the king of crap arrives, James Corden, who in an uncomfortable bit of typecasting plays an annoying fat mouse.

To add insult to injury, at about the same time Billy Porter (acclaimed star of Kinky Boots and Pose) brings his gay minstrel show to the festivities in the form of the character Fab G, which is described in the film’s promotional material as a “genderless fairy godparent”. Fab G is, you guessed it, “FABULOUS!”, but unfortunately is not genderless, as she describes herself as a “fairy godmother” in the film, which horrified me no end as it seems aggressively binary. Cancel Cinderella for its binary conformism and trans-hate!

As for the rest of the cast, Pierce Brosnan and Minnie Driver play the king and queen and their work seems to embody the attitude that ‘the mortgage ain’t gonna pay for itself’, which as we all know…it isn’t.

Idina Menzel plays the wicked step-mother, but thankfully she isn’t really wicked because women aren’t capable of being bad in wokelandia because they have no agency, instead the wicked step-mother is just a misunderstood victim of the patriarchy.

The music in Cinderella, which features songs from Janet Jackson, Queen, Madonna, Ed Sheeran among many others, falls decidedly flat because the performances are dull and the arrangements so predictable, they seem to be done by a second-grade music teacher.  

I understand this is the world we live in and we have to suffer through these uber-woke movies and tv shows that only care about “the message” and not the quality of the product or its entertainment value, but this feminist monstrosity is beyond the pale.

It astounds me that in our already hyper-feminized to the point of absurdity culture, which denigrates men at every turn and intentionally conflates true masculinity with toxic masculinity, that Hollywood still feels the need to so aggressively indoctrinate young girls and boys into this rancid woke nonsense.

We’ve become a vapid and vacuous nation of clowns, cuckolds and eunuchs, and Amazon Studios, James Corden, Billy Porter and the awful new Cinderella are a sign of how far and how fast we’ve fallen, and we aren’t getting up.  

 A version of this article was originally published at RT.

©2021

Candyman (2021): A Review and Commentary

****THIS REVIEW CONTAINS PLOT POINTS AND MINOR SPOILERS!! THIS IS TECHNICALLY NOT A SPOILER FREE REVIEW!!****

My Rating: 1.5 out of 5 stars 

My Recommendation: SKIP IT. This charmless film eschews entertainment and thrills in favor of relentless preaching of ugly race-based politics and revels in the notion that audiences will find catharsis for black pain watching violence against whites.

The new horror movie Candyman made news this week for being number one at the box office, but it should have made news for how virulently it espouses hatred and violence against white people.

Candyman is a direct sequel to the 1992 film of the same name that, despite lackluster reviews and tepid box office, became a cult classic as its title character, the hook-handed, serial-killer demon conjured when you say Candyman five times into a mirror, was sort of the black Freddy Krueger.

The new film tells the story of Anthony, a black artist trying to navigate the white art world, who stumbles upon the urban legend of the Candyman and exploits the story for his new art project to murderous results.

The Candyman character/myth embodies black pain from white violence. As urban prophet Colman Domingo declares in the film, “Candyman is how we deal with the fact these things (historical white violence against blacks) happened…that they’re still happening!”

Candyman is one of those tiresome pieces of black grievance cinema for which the film’s co-writer and producer, Jordan Peele, who directed Get Out and Us, has become so famous. It’s basically a celebration of black victimhood searching for catharsis through violence against whites.

Whether its obnoxious art critics, mean white teenage girls, or evil white cops, every white person in the film is irredeemably awful, and every one of Candyman’s ten victims is white.

It’s no shock that a cinematic charlatan like Jordan Peele would want to update Candyman for the vacuous Black Lives Matter generation, as he’s made his career by ham-handedly playing the racism card and inciting guilt from white liberal film critics. These critics, an integral part of the woke entertainment industrial complex, then do their part by writing the most positive but unconsciously patronizing and paternalistic reviews of Peele’s middling and mediocre work.

Not surprisingly, like Peele’s other insipid creations, Candyman is generating a bevy of undeserved critical love. Peter Travers of ABC is a perfect example of the reflexively deferential assessments lavished upon the movie by white critics.

Travers opens his review with an eye-rollingly inane quote from director DaCosta who claims, "On one level, the character is a myth and a monster, but as we know, America creates monsters out of Black men all the time."

Speaking of eye-rolling, Travers signals his virtue so hard with gems like “the Candyman spectre emerges as a symbol of community revolt against white violence to Black bodies“, I worried he might have given himself a hernia writing his review.

Not to be outdone, The New Yorker’s Richard Brody gushed,  “The symbolic elements of this new “Candyman” have a raw and furious power—the anguished bearing of witness and the burden of unbearable, unspeakable knowledge, and the silencing of it by the oppressive indifference of (white) society at large.”

When I watched Candyman I saw none of those things, all I saw was a visceral and virulent hatred of whites cloaked in a didactic, pedestrian piece of Peele-esque racial political propaganda.

The film is one of those middling, moronic, mind-numbing messes of a movie where characters incessantly and tediously explain the film’s social and political views because the writers are viciously allergic to subtlety.

For instance, the main character, Anthony, titles his Candyman-inspired art exhibit “Say My Name”, which is an obvious nod to the “Say Her Name” chants surrounding Breonna Taylor’s killing by police in 2020. How clever.

This level of obnoxiously dim-witted, simp-inspired anti-nuance permeates the entire ugly film, most particularly in the end sequence, which is so ridiculously and egregiously adolescent it actually made me laugh out loud in an empty theatre.  

The funny thing is that critics like Travers and Brody actually do recognize that the film is an incoherent pile of excrement, but they’re such cinematic cuckolds they force themselves to couch their criticism in long-winded, flowery praise of what they deem the film’s righteous political premise, instead of its egregious lack of execution.

For example, Travers admits, “You can fault the film’s heavy messaging but not its blazing passion for racial justice and the need to see the demon inside ourselves.”

In defiance of Travers’ decree, I fault the film not only for its “heavy messaging” but also for its “blazing passion for racial justice”, because that blazing passion is what blinded the filmmakers and forced them to eschew entertaining for “educating” its audience in the anti-white woke worldview.

Brody takes a slightly different route than Travers and absolves the filmmakers of their amateurism by instead blaming the horror genre itself for the film’s fatal flaws.

Yet for all its symbolic heft and keen-eyed flair, there’s a scattershot quality to “Candyman” that has to do with the seemingly inescapable demands of its genre source. The horror-film combination of constrained tautness and calculated gore keeps some of the themes from fully developing and leaves narrative loose ends dangling.”

A more accurate assessment is that when a creatively bankrupt writer/producer (Jordan Peele) and an artistically and cinematically bereft director (Nia DaCosta) team up to exploit shallow horror intellectual property in order to push black victimhood and truly disgusting anti-white hatred, you get the noxiously stale nonsense that is the new Candyman.

My recommendation is that rather than watching this movie on a screen you spend an hour and half trying to conjure Candyman through a mirror. At least then if the hook-handed demon shows up, you’ll be put out of your misery much sooner.

 A version of this article was originally published at RT.

©2021

Looking California and Feeling Minnesota - Episode 46: CODA

On this episode Barry and I reveal our mastery of sign language by silently discussing the Apple TV movie CODA, which stands for 'children of deaf adults'. The discussion hits upon such diverse topics as the luxury of sleeping on a bus, a Hallmark version of Good Will Hunting, deaf actors vs actors playing deaf, and how John McTiernan would make a great deaf heist movie.

Looking California and Feeling Minnesota - Episode 46: CODA

Thanks for listening!

©2021

Is TV Too Woke?

Estimated Reading Time: 3 minutes 12 seconds

Is TV too woke?

As someone who works with a lot of producers, writers and directors who all privately tell me that if their TV project isn’t woke in conception and rigidly diverse in execution, then it won’t ever move forward, the answer is eye-rollingly obvious.

Unsurprisingly, the epidemic of wokeness is just as virulent across the pond in the UK TV world as it is in Hollywood and New York.

Proof of this was evident at the Edinburgh TV Festival panel discussion of TV professionals unironically titled “Diversity of Thought: Is TV Too Woke?”

At the discussion, Ash Atella, the producer of The Office and The IT Crowd, admitted, “I’m in a lot of meetings now where people tell me, ‘This will never get on because it’s not woke enough.

The reality is that any sentient being with eyes to see, ears to hear and a brain to think, can tell you that TV is so awash in wokeness as to be hysterical.

Whether it be ideologically biased, identity-obsessed news coverage, or entertainment featuring the performative absurdity of a black Anne Boleyn, the obscenity of white male erasure in Marvel’s What If?, or incessant LGBTQ cheerleading, the trend is clear, the woke revolution is most certainly being televised.

What’s interesting about TV’s woke affliction is that while it’s obvious to regular people, many industry insiders are either afraid to speak publicly about it or blind to it.

A specially commissioned Ipsos Mori survey supports this notion, and shows that the TV industry in the UK is wildly out of step regarding wokeness compared to the viewing public. The survey found that 62% of British TV viewers believe political correctness on TV has gone too far, while only 19% of TV industry professionals agreed. It also revealed that 40% of viewers were proud of the UK, as opposed to 20% of TV professionals, and that 23% of viewers were ashamed of the British Empire while 63% of TV insiders shared that sentiment.

Obviously, TV professionals live in an alternate universe to audience members, and that is reflected in the lack of ideological diversity we see on our screens. But TV doesn’t care about ideological diversity, only in the surface diversity of identity.

The Egyptian-born Atella, who is a big proponent of diversity in TV, gave voice to the reality of the pro-diversity agenda and its effect when he told the panel, “I’m amazed how fast the white people have thought, ‘We can’t get on television’, that’s come in hard and fast in the last two years, and it’s a bewildering experience to be in those meetings after 15 years of the opposite. Now white people think there’s no place for them.

Well, “the white people” think there’s no place for them in the culture because news channels consistently label them evil and entertainment endlessly denigrates them.

The corporate behemoths that run Hollywood have made it very clear too that white people, straight white men in particular, are not welcome in the industry.

For example, Disney and Amazon have made their worship of all things “diverse and inclusive” official company doctrine with insidiously specific identity quotas that above all target reducing straight white males from the creative and production process.

The same is true of the Academy Awards, which have made racial, ethnic, gender and sexual orientation box-ticking, as well as straight white male exclusion, mandatory, in order to be eligible for awards contention.

The woke bias of other panelists in Edinburgh, such as Louisa Compton, Head of News, Current Affairs and Sport at Channel 4, was also exposed, as was a shocking level of contempt for the audience.

Compton first claimed that being woke is benign as it literally means, “being alert to injustice and not wanting to offend anyone, which seem like fairly important principles.”

Compton heads a news division and the fact that her fidelity is to the subjective principles of “being alert to injustice and not wanting to offend anyone” as opposed to searching for the objective truth, is alarming but illuminating.

Compton did admit that wokeness can “alienate some audiences who feel that the world is moving on faster and leaving them behind” and also claimed,I don’t think anyone in TV would be surprised to hear that a lot of the people who work [in the industry] think differently to the audiences we’re making progress for.

Broadcast journalist Mobeen Azhar shared a similar holier-than-thou attitude when speaking of the type of shows needed to “move forward the people who think PC’s gone mad, because it hasn’t.

To Compton, Azhar and their ilk, wokeness is the proper religion populated by the evolved and the pious, and they and their fellow TV professionals are working hard to make “progress for” and “move forward” those knuckle-dragging barbarians in the audience who feel left ”behind”.

Wokeness is now the state religion and entertainment and news its propaganda wings, brimming with missionaries like Compton and Azhar, filled with self-righteous superiority and evangelical zeal.

To these people TV is just an indoctrination machine used to do the public service of spreading the good news of the woke gospel to help spur evolution among the filthy, backwards proles.

So, is TV too woke? If you don’t think so then either you don’t watch TV or you’re a self-involved, delusional TV executive suffering from a severe case of stage 5 wokeness. Hopefully it’s the former and not the latter, as that’s the decidedly healthier and more enlightened choice.

 A version of this article was originally published at RT.

©2021

The Woke Wet Dream of Marvel's New Series 'What If...?'

The new Marvel series ‘What If…?’ is a woke wet dream where white male superheroes are replaced by women and minorities

The Disney+ show presents itself as innocent entertainment. But its woke agenda is red meat to rabid race hustlers and the identity obsessed desperate to disappear the scourge of white men from popular culture.

‘What If…?’, the new animated Marvel series, follows in the footsteps of the recent live-action Marvel series ‘WandaVision’, ‘The Falcon and the Winter Soldier’, and Loki’ in expanding the storyline of the Marvel Cinematic Universe.

The series consists of nine narrative-bending episodes, the first of which premiered on August 11, followed by the second on August 18, with new episodes available every following Wednesday.

If the first two episodes are any indication, ‘What If…?’ will devoutly pander to the newfound politically correct religious faith of Disney (Marvel’s parent company), as the show’s premise can basically be summed up as ‘What if the woke had a time machine and used it to destroy the Marvel universe?’

The first episode examines an alternative time-line where, during World War II, white guy Steve Rogers doesn’t turn into super soldier Captain America. Instead Agent Carter, a British woman, gets injected with the super soldier serum and becomes the superhero Captain Carter.

Captain Carter not only battles Hydra, Red Skull and the Nazis, but also the greatest villain of all… the patriarchy. She shows her true girl power by overcoming sexism and misogyny from condescending white males in the military power structure. You go, girl!

In the second episode, based on the ‘Guardians of the Galaxy’ storyline, the Ravagers are sent to earth in 1988 by the Celestial Ego to capture his child, Peter Quill, but they mistakenly take T’Challa, Wakanda’s child prince instead.

Unlike the selfish, stupid and white Peter Quill/Star-Lord (Chris Pratt) from the movies, the black T’Challa/Star-Lord (voiced by Chadwick Boseman in his final performance) is so good, selfless and wonderful, he actually convinces Thanos to abandon his genocidal plans and join him on his noble Robin Hood-esque adventures.

The message is clear in ‘What If…?’: if Thanos’ genocidal plan killed just white men, all of whom are awful, then the woke would happily go along with it in the Marvel universe and our own too.

Episode two of ‘What If…?’ so inspired Dr. Jason Johnson, a black talking head on MSNBC, he wrote an article titled, “Disney +’s ‘What if T’Challa became a star-lord?’ is a repudiation of mediocre white men”.

Johnson declares the episode is “a total repudiation of the mediocre white men who’ve been centered in most of the Marvel movie’s blockbuster films.” This is a curious take as Tony Stark was a child prodigy scientific genius before he became Iron Man, Bruce Banner was a renowned physicist before he became the Hulk, Stephen Strange was a brilliant surgeon before he became Dr. Strange, and Thor is a Norse god for goodness sake. There’s not a whole lot of mediocrity on that list of white guys centered in Marvel movies.

Johnson then rants that he doesn’t like movies or TV shows “about selfish, privileged mediocre white men who stumble through life, making costly mistakes that invariably hurt others along the way, but somehow in the end they get to be the hero…”  And yet he was a big fan of President Obama, a selfish, privileged black man who made costly mistakes, like siding with Wall Street instead of Main Street, that invariably hurt others, like working class people, but somehow ended up being a hero in mainstream culture. 

Johnson adores ‘What If…?’ because it shows “what real heroism, through Black guy magic, can actually look like”, which raises the question: what the hell is ‘black guy magic?’ God willing it’s better than the cheesy white guy magic of David Copperfield.

Johnson’s inanity continues with, “White men are bombarded with messages every day telling them they’re special no matter what they have or have not done or earned.”

Are those messages subliminal? I certainly haven’t seen them in the cavalcade of commercials and TV shows where all white guys are punchlines, because they’re the one group that can be ridiculed without fear of cancellation.

As a white male who aspires to the impossible dream of mediocrity, I’ve never experienced this alleged relentless messaging about being “special” regardless of what I “have or have not done or earned”, and neither have any of the other white guys I know.

The irony of all this “mediocre white man” hating is that Johnson is the poster boy for mediocrity himself. He’s an unoriginal mid-wit who has carved out a career on TV and in academia through the sheer force of his kiss-assery and corporate leg-up programs desperate to put a black face on establishment talking points.

He shamelessly belches out mendacious and mindless talking points meant to protect the powerful and maintain the status quo, so that he can keep sucking on the corporate media teat. For example, he once argued with a straight face that billionaire presidential candidate Michael Bloomberg, the oligarch’s oligarch, was “not an oligarch”.

He also got suspended by MSNBC and fired by The Root for calling the black women working on Bernie Sanders’ presidential campaign the “island of misfit black girls”.

It’s amusing that the Bloomberg oligarch defense and the egregious “black girls” statement sound an awful lot like something one of those mediocre white guys Johnson hates so much would say. To Dr. Johnson, physician of mediocrity, I say, “heal thyself”.

As for ‘What If…?’, I’d love to live on a timeline where corporate media clowns and race hustling hacks like Jason Johnson didn’t exist, and where wokeness didn’t ruin everything it touches. Unfortunately, that timeline doesn’t exist, and I won’t even get to see it imagined on some corny animated show either – it’s just too unbelievable.

A version of this article was originally published at RT.

©2021

In the Same Breath: Documentary Review

New HBO documentary ‘In the Same Breath’ examines the horror of Covid and the Chinese and American government’s initial misinformation campaigns in response to the outbreak.

The film shows that trusting government, whether it be socialist or democratic in nature, is a fool’s errand.

In the Same Breath, the flawed but at times fascinating new documentary airing on HBO and HBO Max, chronicles the inept response and often deceptive practices of both the Chinese and U.S. governments in the early days of the Covid-19 pandemic and the power of propaganda to shape perception.

The documentary features some harrowing and horrifying footage from within Wuhan during the height of the Covid outbreak. Scenes of patients gasping for air and dying, and families struggling to decide whether their elderly mother should die in a hospital parking lot waiting for care that will never come or admit death’s inevitability back in the comfort of their apartment, are gut-wrenching.

One of the most unnerving sequences in the film is when a CCTV camera captures the very beginning of the pandemic when it records a cavalcade of people from the Wuhan fish market coming to a clinic with a cough and high fever. The doctor who greets and treats them then develops the same symptoms and goes from hospital to hospital looking for care, but is turned away every time, and later dies.

Director Nanfu Wang, best known for her searing documentary One Child Nation about China’s one child policy, obviously has insights into the Chinese mindset and she is unforgiving when it comes to the Chinese government.

In the Same Breath spotlights the relentless drumbeat of misinformation from the Chinese government that at first diminished the disease’s power, with officials declaring it doesn’t transmit human to human and dissenters arrested for their heresy. When the truth became undeniable, the government shifts into propaganda mode and stories of brave front line medical workers flood the Chinese tv market, with the message that the government and people of China are working hand in hand to defeat the Covid menace takes hold.

Wang, an American citizen born and raised in China, is a skilled documentarian who has a keen eye for Chinese propaganda but a bit of a blind spot for her own American political bias.

The two main villains of In the Same Breath are the corrupt Chinese government and the incompetent Trump administration. Both are deserving of scorn, but at least in the American side of the coronavirus pandemic story, this documentary feels a little shallow as it isn’t just the Trump administration that has misinformed and deceived regarding coronavirus, it’s been the entire political and media establishment.  

The documentary almost seems quaint when it ponders potential Trump authoritarianism when in his absence vicious tribalism and covid misinformation have continued to flourish unabated.

To her credit, Wang does briefly highlight some Democrats as being misinformation agents too, and excoriates Dr. Anthony Fauci, for his repeated deceptions, especially early in the outbreak.

What Wang doesn’t do is challenge the orthodoxy of HBO’s decidedly liberal audience. For example, the scientists and medical professionals who signed a letter in the summer of 2020 saying that protesting against the lockdown was dangerous and but that protesting for Black Lives Matter was mandatory because of the alleged epidemic of racism in America, are never mentioned, never mind ridiculed. This egregious event is tailor made for Wang’s thesis but is undoubtedly a bridge too far for the bigwigs at HBO and their liberal audience.

She also studiously avoids the controversial lab-leak theory.

Wang’s main focus is that she’s afraid of what people in power will do to maintain and expand their power, especially during a pandemic. She highlights China’s numerous authoritarian abuses and the Chinese people’s not only acceptance of those abuses, but outright praise for them, to make her case.

This all seems very relevant to the hotly debated vaccination issue here in the U.S., but unfortunately In the Same Breath only covers 2020, so that issue is never raised.

I’m devoutly agnostic on the vaccine question, but it’s striking to me that the same Chinese tactics and techniques regarding Covid featured in the documentary are currently either being copied or mirrored by the elite in the U.S

For instance, Wang makes a strong case that China has undercounted the number of dead in order to make the government seem more effective, turning a possible 30,000 dead in Wuhan into just 3,000.

In contrast, the U.S. corporate media have used a bait and switch approach where the highest number is always the one featured, possibly in an attempt to scare people into compliance. For example, in the early days of Covid the death toll made headlines, then it subtly shifted to the number of positive tests, and now to the percentage of sick who are unvaccinated.

Wang also expresses frustration with the U.S. government’s refusal to share accurate data with the American public, a sentiment she admittedly shares with ‘deplorable’ Trumpers.

China bullied people into silence and compliance by making emotional and nationalistic pleas, while in the U.S., the argument for people to take vaccines is also emotional – do no harm to grandma, and collective – we need to work together for herd immunity.

The bullying impulse is strong in the pro-vaccine movement too, as restricting liberties and requiring vaccine passports for government aid have remarkably become the default position among elites, many liberals and the media, despite resulting in obvious racial disparities.

As for In the Same Breath, it’s a flawed documentary, but if viewers can overcome its limiting bias and see the authoritarian forest for the partisan trees, it’s worth watching for no other reason than to remind of the insidious and nefarious nature of power and how easily freedom is suffocated by governments meant to protect it.

 A version of this article was originally published at RT.

©2021